A film that offers a beautiful evocation of community, as Riz Ahmed’s drummer suddenly loses most of his hearing and joins a retreat for the deaf, Sound of Metal also feels regrettably, and unforgivably, dishonest in some of the ways it engineers its story. In this respect, we disagree over one of the film’s key scenes, but agree about what it goes on to depict in the final act. Despite the severe problems we have with the film, it has pleasures to offer, including an outstanding central performance from Ahmed, whose wide-eyed, puppy-dog expressions transparently convey fear, anger, worry and determination, sometimes all at once. For Ahmed alone, it’s worth seeing Sound of Metal.
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Littered with spoilers so do not read if you don’t want to know the ending.
From the first ten minutes of The Iceman we know that Richard Kuklinski (Michael Shannon) is ‘in a lonely place’, that he’s got ‘a touch of evil, that he’s got ‘no way out’: that he’s ‘D.O.A.’ Perhaps only in the period of post-war noir has American cinema been bleaker or better than it is at the moment: Blue Valentine (2010), Winter’s Bone (Debra Granik, 2010), Killer Joe (William Friedkin, 2011), Drive (Nicholas Winding Refn, 2011),Mud (Jeff Nichols, 2012), The Place Beyond the Pines (Derek Cianfrance, 2012), The Master (Paul Thomas Anderson, 2012) , Killing Them Softly(Andrew Dominik 2012), Magic Mike (Steven Soderbergh, 2012), Spring Breakers (Harmony Korine, 2012), to name but a few examples. Dystopian views now are not just limited to genres like science-fiction or horror but seem to have seeped right to the centre of the culture. However, although other films might have as bleak an outlook, none has a darker look than The Iceman.
Our Cultural Past as Mythos of a Fictional World
The film spans the period of the early 60s to the early 80s but most of the action takes place in the 70s in Hoboken, New Jersey, where Frank Sinatra was born, and in the various boroughs of New York where he started his career. Atlantic City, in the middle of getting a gambling license that will enable it to try to compete with Vegas, is another Sinatra association and buying a condo there is Kuklinski’s dream. The film references the Gambinos, the Calleys, the Lucchese and other legendary Mafia families Sinatra’s name was often linked to. The places where Kuklinski lives and kills are ones John Travolta’s Tony Manero might have walked through on his way to the disco at this time, and it’s not too much of a stretch to imagine Manero working for DeMeo (Ray Liotta), the gangster who’s got Kuklinski on hitman retainer, or even in porn if his dancing career in Manhattan had fizzled out.
The world of The Iceman is like the underbelly of Saturday Night Fever (John Badham, USA, 1977), ethnic working men strutting in platform shoes, tight high-wasted flared trousers over printed shirts with pointy collars, on the fringes of society and trying to get out of their situation in different ways in the same streets and to a similar disco beat. The Iceman makes much of Kuklinki being of Polish origin and its mix of Poles, Irish, Dutch, Italian, and Jewish characters, probably because it’s an accurate historical reflection, but perhaps also because it enables the picture to makes claims about a world and not just one community within it (the way it seems in other mafia films and TV shows fromThe Godfather films to The Sopranos). The Iceman is telling the story of an individual and one within a very particular context but it’s also operating within and making use of a very potent American mythos – that of the urban gangster — and making use and a particular formal vernacular — that of film noir. I’ll return to the genre and cultural tradition through which the Iceman tell us its story later. But let’s first look at the beginning.
‘Mr. Kuklinski, do you have any regrets for the things you’ve done?’ asks a nameless voice over a tight close-up of Michael Shannon as Richard Kuklinski, famed mafia hitman. We are shown Shannon’s head slightly to the side, half-hidden in darkness; a still, strong, tightly-coiled face with calm calculating eyes; a rough grit-and-granite face, all angles that simultaneously illuminate and enshadow. It’s a perfect question to start the narrative. The diegetic sound has already indicated he’s in jail, so what has he done? And what’s to regret? That play of light and shadow on the sharp planes of Shannon’s face constitutes an ideal image with which to start giving shape to Kuklinski and his world. The Iceman will return to the same scene at its end, when Kuklinski will give us his answer and the film its final nudge to the audience’s judgment of Kuklinski as a person and of Shannon as an actor.
The film then cuts to April 29, 1964 via a high wide shot of a dark urban setting at night; lampposts shine brightly but can barely pierce the darkness. We’re then shown the outside of a cheap diner in a dark street. As we go inside, however, the lens seems to soften and makes the people we see inside seem young, attractive, vulnerable. When I first saw Shannon in Shotgun Stories(Jeff Nichols, USA, 2007), his lanky frame, soft and measured way of speaking, his ability to be emotionally transparent and unquestionably masculine, reminded me of Henry Fonda. He brings a little of that to this scene: Richie, for that’s what Deborah (Winona Ryder), his date, calls Kuklinski, is soft-spoken, awkward, bashful. ‘You ask a girl for coffee, you should have something to say,’ she tells him.
When Kuklinski looks at Deborah, and this is a testament to Shannon’s achievement as an actor in this part, his face seems to melt and soften as if from metal to flesh. He’s got a neatly combed side-part and wears a mod polo with geometric white piping on the collar. He’s been after her a long time and wants to impress her but can barely get a word out. She’s also neatly dressed; hair bouffed up as was the style then, but not extravagantly so; she wears a neat blouse with a lacey collar — she’s a respectable girl. He likes that kind of good girl. Kuklinski finally finally mumbles that she reminds him of Natalie Wood, only prettier; she ‘aw shucks’ the compliment but she likes it; and as Natalie Wood’s Judy in Rebel Without a Cause (Nicholas Ray, USA, 1955) most certainly would, Deborah gets a little thrill from the kind of guy that’s got a grim reaper tattooed between thumb and forefinger. He offers a toast but it’s with water, and she pulls back, saying toasting with water is bad luck. ‘I don’t believe in bad luck,’ he tells her. In fact he doesn’t believe in anything except her.
Just as her aunt arrives to pick her up, he asks Deborah whether he can see her again and she says yes and pecks him quickly on the cheek, even if her aunt is looking: they’re in love. The film is so precise in telling us day, month, and year because it’s the day that changed Kuklinski’s life, brought meaning to it: Deborah’s love, and later that of his children, along with his own love for them, will enable him to latch onto whatever humanity he has left to him.
Second Scene: Anti-Thesis
The second scene shows us Kuklinski playing pool with his buddies. Here it’s all elegant, extreme wide-angle shots of frames within frames within frames, in light browns and muddy yellows. Kuklinski and his buddies hustle a guy who refuses to pay. Kuklinski’s cold stare makes him change his mind but the guy doesn’t know when to shut it and he can’t resist a final insult before leaving, one involving Deborah. In The Iceman,when someone pushes Kuklinsi to the point of no return, his face becomes still and hard. In this case, the first instance we see it, the camera moves in to one of the great images in this film, a key one, in another tight close-up. Kuklinski’s shown to us slightly from below, his face turns to his right, digesting what the fool’s just said, then to his left as he makes a decision. As he does so, his face and the camera come to a stop, the face lit so that exactly half of it is in darkness. The image could be that of Two-Face in the Batman comics with darkness replaces the scarring. Kuklinski’s scars, as we will soon find out, are all internal but this sense of being split into darkness and light in a consciousness that can barely contain that polarity and is always threatening to explode because of it is very important in the film.
I’ve taken some time over the first two scenes of the film not only because they’re crucial in the depiction of the fictional world we will be seeing and in introducing us to the main character but because they also set out the structure of the film and its main themes. First we get the questions. Then we get nice Richie in love followed by the ‘rise’ of Killer Kuklinski. This idea of the double or, perhaps better put, the dark half of a split whole is a structuring idea in the film. It not only enables the type of story already familiar to us from The Sopranos (David Chase, HBO, USA, 1999-2007), the Mafia hit man who’s leading a double-life as a happy family man in the suburbs, but goes deeper into more existential questions: Is evil inherited, is it shaped, why bother to be good at all in a world without God?
‘You gotta feel something for somebody’
When Richie first meets Deborah he tells her that his job is dubbing movies (as in the making of copies rather than the lending of his voice) for Disney but really it’s dubbing porn for the mob. One day when they come to collect and he doesn’t have them ready (they have the wrong date), they rough him up. Roy Demeo (Ray Liotta) is so impressed by Kuklinski’s cool, even with a gun on his face, that he puts him to a test. A few days later, Roy takes him for a ride, makes his sidekick Josh Rosenthal (David Schwimmer) give a homeless person some money, then points a gun to Kulinski. ‘Look at that fucking guy, he’s cool as ice’ he tells Josh. Then turning to Kuklinski, ‘you gotta feel something for somebody’. ‘I’ve got a wife and children’. With that Demeo puts the gun away and offers him a deal: if he can kill the homeless man they’ve just given change to, he’s got a job working exclusively for him.
The moment when Kuklinski kills the helpless hobo is an early turning point in the film, one that propels the rest of the narrative until another turning point, on which more later. At this moment, however, the darkness enshrouds the image and half of Kuklinski becomes what the film tells us he might always have been, the ruthless unfeeling hit-man, steeped in a darkness so deep that the screen fades to black. This is then followed by an exciting montage – thrilling in its editing, jolting in its content — of his hits in various New York/ New Jersey locations overlooking the Hudson and/or the Manhattan skyline. A leap into the dark, an embrace of it, can quicken the pulse and carry its own excitement
A Visual Relationship to Noir
The film looks like a combination of The French Connection (William Friedkin, USA, 1972) and a television documentary: the image is thin and underexposed; sometimes hand-held, sometimes with elegantly composed images, always with a loose feel that foregrounds character against lots of black, as if darkness is oozing into Kuklinski’s world and threatening to swamp it. The hand-held camera is usually used during a hit; the steadier but usually still-mobile shots characteristically showing Kuklinski with his family. Light levels are designed to communicate as well, darkness alternating with light but even the light within the home getting thinner and darker as the film progresses. There are moments where a scene fades completely to black (the murder of the homeless person for example); other moments were the characters turn and become two-dimensional, hard silhouettes momentarily disembodies of their humanity like in that moment in Gilda (Charles Vidor, 1946, USA) where Ballen George Macready) subtly threatens Johnny (Glenn Ford). The Iceman is a tour de force of expressive cinematography (by Bobby Bukowski).
Doubling, Halves, Structural Opposites
Ideas of doubling, of complementary halves, of equal but opposites seem to structure almost every aspect of The Iceman, from minor points to themes to structuring elements. For example, De Meo likes to meet at The Gemini Club; Deborah to Kuklinski is his better half and saving grace; the film asks us to compare Kuklinski to his brother Joey (Stephen Dorff) in Kuklinski’s favour (he’s not sadistic and doesn’t accept contracts on women and children) and the same later on, when Demeo puts a momentary halt on business and Kuklinski has to team up with a scarier, more brutal and sadistic hitman , Mr. Freezy (Chris Evans), from whose practice of freezing bodies so police can’t trace the time of death Kuklinski is misnamed ‘The Iceman’. Kuklinski believes he’s better than them, more moral.
The film’s point-of-view and the spectator’s understanding are not always the same as Kuklinki’s. Winona Ryder’s sideways glances, and her hiss at him when their daughter gets run over, hints at her knowing more about what her husband does for a living than she lets on; that her ignorance is as much a feign as his currency dealings. Also, his brother is right when he says Kuklinski will end up right there in Trenton State Prison with him. Lastly, Mr. Freezy might be more sadistic than Kuklinski but Kuklinski has no problem adopting his methods when his condo in Atlantic City’s at stake.
From the moment that Kuklinski starts working for DeMeo until the film’s other turning point, when he’s hired to kill Marty Freeman (James Franco) but leaves loose end, we see first an exciting montage — thrilling in its editing, jolting in its content — of his hits in various New York/ New Jersey locations overlooking the Hudson and/or the Manhattan skyline; after this, such hits are alternated with a happy home sequences of suburban family life in Jersey, as if the dual sides of his nature are perfectly balanced. He seems to be a happy commuter Dad (though I’m sure some of his hits must have taken place closer to home). But it’s interesting that the film’s second turning point, the beginning of his descent conjoins two ideas, both pertinent to American culture now, but not usually brought together: that of a loss of faith and that of a loss of job.
The Second Turning Point and Descent
Kuklinski, by his own terms, leads a balanced life; he manages to alternate the happy suburban home life and the urban killing very successfully until the film’s other important turning point. Plot-wise the context for it is that Josh Rosenthal, the local capo’s best friend and right hand man, has not only been waving Demeo’s name around without authority and at some risk, but has actually just gone and robbed large amounts of cocaine from two Hispanic dealers. However, those he thought were merely lowly Spics end up being connected to one of the ‘families’ and thus their death requires extracting traditional restitution from DeMeo: the body of the person that did it in a bag. Marty Freeman (James Franco) has been blabbing about that person maybe being Rosenthal. Earlier in the film, when Demeo caught wind that Rosenthal was using his name he told him: ‘You and I have a history together. It means something to me’. Because of that, Demeo, in order to protect Rosenthal and himself, puts out a hit on Freeman; and to make sure it gets done, and without Kuklinski’s knowledge, he puts another hitman on the case, Mr. Freezy (Chris Evans).
Thematically, the turning point is set-up by a scene where Richie and Deborah are spending family time with their children. They’re in the bedroom, the television news is showing coverage of the Vietnam War, and Kuklinski’s eldest girl says that, according to one of the nun’s at school, it’s God’s will for people die in Vietnam. The family has a discussion about this with Deborah saying that God is so busy that he can’t take care of everyone and thus the family has to look after each other. But Kuklinski was an altar boy; ideas of Good and Evil, Heaven and Hell, and the existence of God are what he was raised with. When he goes to kill Marty Freeman and Marty begs for his life, Kuklinski makes him an offer, he’ll give him thirty minutes to pray and if God stops him, he’ll spare his life and take the consequences.
One of the wonderful things about American cinema at the moment is that we see actors’ hunger to perform in a way that we haven’t seen for a long time. They’re taking risky roles in small films, seemingly for the love of it. Here we get the opportunity to see an unrecognizable David Schwimmer as Rosenthal (the audience does giggle when they finally recognize him but only briefly. He’s superb); Chris Pines looking almost unattractive but more manly and dangerous than I’ve ever seen him on screen as Mr. Freezy; a magnificent Stephen Dorff, also completely unrecognizable and truly creepy, slimy, dangerous – I’ve loved him more in other films such as Somewhere (Sofia Coppola, USA, 2010) but I don’t remember him ever being better. We also get to see Robert Davi, whose very face is as Demeo tells him, an association with bad news, a reason he’s now been a joy to filmgoers for decades; and of course Ray Liotta, who must have recently hired the best script-reader in Hollywood because after years of working in dross, in the last year alone he’s appeared in Killing Them Softly and The Place Beyond the Pines, which is to say the very best of current American cinema. And not least, a much desired return of the glorious Winona Ryder to the screen in a leading role. One just sighs with pleasure at the sight of her; and she’s very good here – there’s a core of steel under that lace collar. But the greatest scene in the movie is almost ruined by James Franco.
Detour into Franco
I love James Franco and think he’s been unjustly criticized for interests that should in fact be praised: an interest in art in general first; then for actually writing, painting, performing, directing; then for wanting to extend himself as an actor in a variety of parts. I loved him in Oz, The Great and Powerful(Sam Raimi, USA, 2012) and thought nobody else could have captured the shabby, kind-of-ladies man but too honest and goofy to be a lady-killer, gauche, sweet not-innocent Oz; the loveable, sexy but not dangerously so, two-bit conman: He’s just perfect in that role. But he’s not here. His performance as Marty is lazy, as if he’s just arrived from something more important on his way to something more important still, plopped himself on his knees and told Ariel Vromen to hurry up and get on with it.
This, in the most important scene in the film and playing with and against Michael Shannon, whose performance here must stake a claim to his being one of the very finest actors working in American cinema today. Star or not, if Franco, can’t deliver, particularly in a small but crucial role such as this one, he should have been re-cast; and I hold it against the production that such a crucial role should end up so amorphous and lifeless on screen. As if, instead of Rod Steiger, it was the winner of some hick high-school acting contest that ended up opposite Brando in the ‘I could have been a contender’ scene in On the Waterfront (Elia Kazan, USA, 1954).
Kuklinki’s a walking existential question. Like Camus’ Merseault in The Stranger (1942) he feels no connection to others, but he doesn’t particularly seek meaning, though his family gives him that. Yet in his offer of mercy to Marty he’s pushing his daughter’s question, ‘why does God let innocent people die?’ further: Does God exist at all? Whilst Franco’s busy being an inert blob, Shannon, filmed from below, like Satan himself challenging God, urges him to pray. ‘Go ahead’ he says quietly, ‘Our father….’. ‘I’m not feeling nothing,’ he warns Marty, ‘nothing at all’. ‘Pray harder’. ‘Your last chance,’ he warns .
Jean Paul-Sartre dramatized alienation in works like Nausea (1938)and more systematically explored the question of Being in a world without God in works of philosophy like Being and Nothingness (1943). But films, even not quite great ones like The Iceman, sometimes offer moments of better emotional understanding of such existential questions, of understanding and feeling, even if only briefly, the void that opens up in the moment that Kuklinski tells Marty, ‘I think God’s busy’ and offs him.
In Being and Nothingness, Sartre wrote, ‘“I must be without remorse or regrets as I am without excuse; for from the instant of my upsurge into being, I carry the weight of the world by myself alone without help.’ Arguably, Kuklinski has known this from the very beginning. But it is from this moment that his sense of responsibility for his family supersedes, erases, justifies, a loss of taking responsibility for his own actions; it’s the moment where he stops to shape his world and it starts to shape him.
From then on, it’s a descent into the same place we first met his brother both physically and emotionally, though Kuklinki is perhaps more aware of this, and will feel it more acutely. First, Richie loses his job, and the loss of his job, leads to a lack of self-worth and a loss of status in the home. To recover some of that, he becomes ‘The Iceman’. But the stresses of doing this type of work, then means he loses his family (the one thing he regrets) when they start seeing him as Jekyll and Hyde figure (which he’s never been in his own mind). Finally we’re made aware of the full extent of loss of self when his square face turns almost to the camera at the end to assert that hurting his family is the only thing he regrets.
It seems that recently I’ve seen a whole series of films about men in America (Blue Valentine, The Place Beyond the Pines, Killing them Softly) where the loss of a job is tied to crime, or the job is crime. What types of ways men are allowed to perform a particular type of masculinity is tied to their having a job or not, to them being criminalized or not and when that happens. There’s a racial and ethnic dimension to this as well that The Iceman hints at through its ethic mix but doesn’t quite explore. James Baldwin has a wonderful passage in The Evidence of Things Not Seen where he quotes a black spiritual that goes ‘When a woman gets the blues Lord, she bows her head and cries/ When a man gets the blues lord, he takes the train and rides.’ But Baldwin reminds us that we should ask ‘Why does the black man take the train and ride, why does he flee from his responsibilities’. Baldwin’s answer is that America posits normative and idealised ways of being men in America and then doesn’t allow Black Men inhabit those norms or ideals, thus the ‘take the train and ride’. I think these films are raising very similar questions today. What is an ideal way of being a man in America today and does a normal working joe have to kill someone in order to be that guy.
The Iceman is not a great film but it’s a serious and satisfying one, with Shannon’s performance sure to become legendary. It has a beautiful use of light and shadows from cinematographer Bobby Bukowski, and memorable dialogue. Immediately after I saw it, my view was that Shannon was superb but the film itself no great shakes. I still think that to a degree; but it’s a rare film that inspires me to write at this length, rarer still in a film I don’t particularly like. It’s a film that but for the actors, and that of course is the biggest but, one can’t divorce them from the film, but if one could, The Iceman is almost more interesting to think about than to see. Maybe further viewings will bring out yet more. It’s a film to ponder, and in thinking about Shannon, to ponder with awe.
The Place Beyond the Pines
(Derek Cianfrance, USA, 2012)
When the movie finished, I overheard various people saying, ‘I read that it’s not one movie but three and it’s true’. It’s not. But when I first saw it, I did think The Place Beyond the Pines was a movie of three sections that didn’t quite cohere; with the first part being as great as contemporary cinema gets; and the other two, whilst very good indeed, not quite living up to the extraordinary beauty and depth of feeling of the first; the Ryan Gosling section seemed like poetry, the other two simply suffered in comparison.
A subsequent viewing convinced me that I was mistaken: the film now seems to need the last two sections. The themes of broken families, absent fathers, residual racial tensions, freedom vs. responsibility, they’re set up in the first part but unfold throughout the movie in a way that deepens the exploration of its themes and adds intersecting ones — the privileges and abuses of class, the corruption of social institutions, what the sins of the fathers do to the sons. And it does this in interesting ways: that photograph from the beginning reappears in newly meaningful ways that nonetheless do not fully disclose the occasion it was taken to memorialize; that ice-cream offered so as to instill an imprint of love reappears but gets displaced onto another father-son relationship; those shades a baby grasps at in a photograph will be his father’s only legacy to him. The Place Beyond the Pines seems to grow and deepen the more we watch and think about it.
We hear the movie before we see it: a sigh? A steadying out-take of breath? That sounds sets the tone for the movie. It turns out to emanate from Luke (Ryan Gosling), a carny daredevil, just before he rides into a ball-cage with two other bikers so that the crowds can gawp and thrill as the trio race inside the ball itself. The audience does too, not only because it does seem to be Ryan Gosling performing that stunt but because the whole extraordinary sequence is done in one marvelous sustained long take, a showstopper of a start and a shot that will establish a tone and style for the rest of the film: a searching, hand-held camera following the protagonists from behind before settling on a context, an action, a scene; our view, at least at the start always behind that of the protagonists, who know what they’re doing but not what they’re heading into: they know what their immediate actions will be, but are not necessarily aware of the repercussions of those actions.
The first section contains filmmaking as beautiful and moving as any I’ve ever seen. Ryan Gosling looks like a tattooed choirboy, a kind of fallen angel, the tear already inked in his face for all that he has suffered and all that he will sacrifice; the shape of the tear both a warning and a prayer (is it a dagger dropping blood or a crucifix?); his tattooed body, our first view of him, a history of the life he’s led (the Holy Bible tattooed on his hand), the life he expects (the struggle and fight conveyed by the two boxers tattooed on his biceps), the kind of attention he has gotten (heartthrob tattooed around his neck, the witty ‘hand’ which coupled with the questioning ‘some’ makes for a cheekily self-aware proclamation on the fingers of each hand) and a demand for the attention and the respect he seeks (which includes that of being an ‘outsider’). When Luke says to Romina (Eva Mendes),’don’t talk down to me’, you get the feeling that he speaks from a lifelong experience of being talked down to in just that way; and that he speaks not only for himself but for a whole sector of society if not for a whole class.
There are aspects of the movie that remain indelible: Gosling’s tears at his child’s baptism, and how he conveys the complete sadness of somebody who is not even worth being told he’s a father; the extraordinary beauty of Mendes in some shots; the two of them foregrounded against an out-of-focus but dreamily lit Ferris Wheel, an ideal of sub-prole romance; the sound of The Crying Shames’ ‘Don’t Go, Please Stay’ over a low-angle shot of Gosling riding into the night; the charge the film elicits when the stepfather, the actual parent of the child Gosling is allowed to father only biologically, is shown to be black (the camera holds back outside the door so as to theatrically reveal it) — that still signifies in American culture today, a frisson the film plays with when it deploys it again; though this time it’s Bradley Cooper’s son AJ (Emory Cohen) who conveys all kinds of demeaning assumptions through his sneer: his reaction is what the film expects the audience’s to be earlier on and which it now condemns in AJ.
In the first part, sequences are often linked by dissolves, as if the situation presented melts into its inevitable and pre-destined fate. There are other scenes where Gosling is kept in focus but everything else around him races past in a way that can’t be digested or gripped, headlong into uncontainable frustration and unavoidable destiny. Luke wants to do the right thing, provide for his girl and his kid, it’s his job to do so, he says, and he thinks it’s everyman’s right to get his own girl and kid if he wants them. But in the America Luke inhabits you can’t do your moral or ethical job if you have a minimum wage job like he does. So when Robin (Ben Mendelsohn) points him towards bank robbery, he doesn’t resist for long. In this film’s America, one’s got to go outside the law to claim one’s basic right to a family. Everything about the film, the lights of the Ferris Wheel, the way Gosling and Mendes look, the movement of the camera, the type of editing, help to convey this contrast between what society promises, the purity, beauty and modesty of the protagonist’s wants, and society’s inability to meet them. America is no longer a place which creates wants, meets them and convinces people they live in the best of all possible worlds. Or at least Luke and Ro don’t think so in The Place Beyond the Pines
The other two sections of the film are not only good but necessary: Avery, who appears in all three sections, is the film’s conscience and the core of the narrative. The second section, the central section of The Place Beyond the Pines, shift the focus from Ryan Gosling’s Luke and onto Bradley Cooper’s Avery Cross. It is not merely a continuation but a comparison, a juxtaposition that uses rhyming but different scenarios to accrue meaning. Avery Cross, like Luke, is a young man who wants to do the right thing but one who’s got his wife and kid and a job that can support them. However, Avery is not just on the other side of the law, he’s kind of slumming as a cop: his father, he’s got one, one he thinks of as a kind of superhero, is a judge. Avery’s got an expensive education, a law degree, and his wants and expectations are not as modest as Luke’s. But unlike Luke, by the time the film starts to focus on his story we’ve already been shown how this fundamentally decent man is also a liar and a killer; and unlike Luke, when he gets into trouble he’s got a very solid support system, institutional, therapeutic, medical, familiar to advise; and when they can’t help, Avery’s got a father.
In a way, the film is about how America treats these very nice men who want to do the right thing but end up making a few mistakes. One ends up dead; the other, after initially becoming a prisoner of a situation he’s caused and can’t find his way out of (when he ends up in the evidence stock room Avery is shot against a steel blue background only a little darker than his eyes, completely enmeshed in bars and fencing,), is freed from it, if not his own guilt from it, by his father. Luke cried because he wasn’t deemed worthy of being a father; guilt-ridden Avery can’t stand the sight of his own son, and feels even more guilt. But liberal guilt is no barrier to Avery’s ambition: he sells out his colleagues, loses his family but rises to the top. The contrast is rendered more vivid by the casting. In the latter parts of the film, Bradley Cooper’s open face wonderfully evokes a well-fed idealism. Later we see guilt and disappointment that follows the inevitable corruption of his fight against it; and later still the masked smile, so familiar to us from TV coverage of politicians, as he urges us to ‘Cross Over into the Future’ with Avery Cross on his election night.
The last part of the film features their sons, two stoners from two different classes: one rich, one poor; one part of a contemporary multi-cultural family, the other a child of divorce; one with a loving stepfather, the other with a father who feels guilt everytime he sees him. When Jason (Dane DeHaan), Luke’s son, takes Avery to that place beyond the pines, forces him on his knees, and is about to pull the trigger to avenge his father’s death, it is only Avery’s first threatening, begging, pleading to find out what happened to his son and then saying ‘I’m sorry’ for what he did to Jason’s father that saves him then and might yet save them both later.
The Place Beyond the Pines is a beautiful and poetic sighing for America, one that yearns for its ideal whilst mourning for its reality, that gap between what everyone wants it to be and what it has really become. When the film ends, AJ is right next to his father on an election platform, crossing right to his future on his father’s coattails; but the last shot begins with Jason, riding into his future off to the side of the frame into the unknown; and the camera stays focused on a tiny American flag, slightly out of focus, but smack-dead in the centre of the frame, surrounded by the pastoral barns, silos and landscape so familiar and so potent a symbol of an idea of America, one dear to cinema and indeed to filmgoers, and both like and unlike what the film has shown us. And then the first notes of Bon Iver’s ‘The Wolves (Act I and II) start and we hear the lyric ‘someday my pain, will mark you’ and the eyes lightly well up just as they did with Ryan Gosling in church and one thinks ‘This is a truly great movie’.