A mother (Elizabeth Shue) and daughter (Jennifer Lawrence) move to a different place to start a new life together. The mother has until now been neglectful. Each has something to prove to the other. Their new home is near a semi-deserted house where the son (Max Theriot) of a family who were actually murdered by their own daughter lives. As The House at the End of the Street is teen-horror, Jennifer Lawrence confronts all the clichés of the genre; she encounters the cool crowd but rejects the sex and drugs; the town bullies victimize the object of her affection etc. Of course, everything is not as it seems and nothing is surprising.
Of interest is the use of meth (which I take to be used as a metaphor for the state of American culture in many works across film and television at the moment, most famously of course in Breaking Bad), again shown here as the reason why the parents are too zombified to notice one of their children has fallen of a swing. The other issue of interest, this time in particular relation to Jennifer Lawrence films, is the extent to which dead, distracted or absent mothers figure (In The Hunger Games and Winter’s Bonethey’re both present and absent (due to mental problems and meth respectively). Here Elizabeth Shue is the woman who was a slutty party girl in her youth, has been a neglectful mother and wants to make it up all in one go. The film would seem to be a vindication for her but for the coda where you see the fault for the villain becoming a villain is that his mother treats him like a girl, forces him to be the Carrie-Anne whose death was caused by her own neglect.
The film, on the surface at least, seems to have very reactionary politics. At one level it seems to say that the bullying, prejudiced, violent neighbours had been right about the boy who lived down the street thus giving them a reason for their vile behavior (whilst making those who defended him and who died seem to deserve what came to them). It’s a stupid and confused film redeemed only by Lawrence and Shue; Theriot is fine but could have done more with the role (though he is always interesting to look at).
Winter’s Bone (Debra Granik, USA, 2010) is a quest movie with a deadline: Ree Dolly’s father has put up the family home and the land they live off as bond for his bail. As the film begins, we’re told he’s due to go to court but the Sheriff can’t find him. After he misses his court date, the bail bondsman tells Ree (Jennifer Lawrence) she has a week to get her father to turn himself in or the family will be evicted from their property. Barely seventeen, Ree is presently taking care of her mother, who is clearly suffering from mental illness and a residue of drug addiction, and her two younger siblings, who are too young to feed themselves. They currently live off the land and without it they’re lost. There’s a discussion of separating the children and leaving them with various relatives but the film also intimates that this would make them vulnerable to abuse, though whether it’s sex or drugs or violence is menacingly hinted at without being fully articulated. Ree has no choice but to search for her father. This will put her in the path of danger and in turn offer the audience a prime view of a rural American culture ravaged by poverty and crystal meth.
The centrality of the necessity of the father to the very existence of the home and the family is one of the most powerful structuring elements of this film. Without the father, the family will lose land, house, each other. Ree lives in a patriarchal culture, clearly gendered in relation to tasks (‘don’t you have no menfolk who can do this for you?’ she’s asked). But men just fight, drink, strut, abuse their women and leave them helpless. We not only see them do this but the film underlines men’s absence (even when they are there), their uselessness or threatening presence by the way the film photographs them: in acts of aggression towards woman (fig.1.1-1.2), or far away and out of focus to show that they’re not there or simply won’t help(fig 2), or at a low-angle to make their threat a looming one (fig 3), next to weapons (fig 4), or constantly doing drugs.
A man is necessary but the family is better off by just bringing his bones in and proving he’s dead. The film shows us this over and over again in the conversation that she has with her best friend Gail(who has to ask her husband’s permission to have access to the family truck); in the names given to the men (most prominently Teardrop and Thump Jessop and the interesting dynamic created by the juxtaposition of those two names), in the gentle songs of suffering (mostly country and bluegrass in relation to women with the odd notes of honky-tonk or thrash metal woven in at low volume in relation to men). Men here are a problem; whether it’s the bail bondsmen, the sheriff, the father himself, or the other patriarchs in the film. They’re threatening either when they are the law (the bondsman, the sheriff) or outside the law (drunk, violent, or repressive), even the military recruiter, who is shown as kind, cannot help (and the help he has to offer is one most of us would refuse. Note how what stands between the patriotism signaled American flags on the right of Fig.8.1 and the recruiting poster which avows that the military’s mission is a better future is the reality of Ree’s conditions of existence and the military recruiter’s advice to heed them). Teardrop, as is indicated by his name, is a kind of bridge between a male figure that enables and a masculinity that destroys; he begins oppressively (‘I’ve already told you to shut up with my mouth. Don’t make me have to say it again’) but eventually helps because of bonds of blood (and guilt?).
If men are a problem, women are the solution in this movie. Their faces might be ravaged by meth, they might also take a turn at ‘laying on the hurt’ but they’re also the ones that solve every problem all the patriarchal structures put in place of the family’s survival. And it is through women that Ree finds food (from her neighbor Sonya), emotional sustenance (from her friend Gail, but also that final adoring look her helpless mother gives her at the end) and finally even her father’s bones (through the woman who is attached to the gang leader who had her father killed –the film hints he’s head of a bike gang which is a front for a drug distribution business).
These gendered relationships are supported by labyrinthine set of social mores with extremely codified rules of behavior (depending on gender, kinship, age, and bounded by the school, the military and the law) which we see Ree teaching her younger siblings (e.g. ‘don’t ask for what should be offered’). And they take place in a particular place, the Ozark mountains of Missouri, hillbilly country, here shown as the face of rural America, traditional moonshine land now cranked up and crippled by Crystal Meth. Often we are shown this wintery rural landscape with horses, hay, dead leaves on the floor; a landscape that reaches a peak of beauty in its autumnal dying; and in the midst of this natural setting we’ll see some clothes hanging and a waft of smoke that could be fog before we realize it is really smoke from an illegal lab; the pastoral and the domestic enshrouded and infected by the chemical and the synthetic(see fig 9.1). The culture of the market is seen as a culture of crime (what we see constantly on demand and constantly being supplied is drugs); manufacturing is here shown as only the making of poison and forgetting (there’s a haunting travelling shot following our heroine and another woman through a junkyard full of old cars, a cemetery of an America with no place to go which is very reminiscent of Walker Evans’ Depression photographs of car graveyards, (See Fig. 5.2); education is shown in relation to taking care of babies and marching with guns; American individualism at its most extreme is shown as an underage girl with no social safety net having to risk her life for basic food and shelter.
In Winter’s Bone the American century is over. The most striking images in the film are those of decay and here they mourn what America has become. But instead of setting the action in a retro future as in Blade Runner or other futuristic dystopias of a previous era of American Cinema (The Running Man, Total Recall, the Robocop films, the Aliens films, etc.), Winter’s Bone’sdystopia is constructed from putting an idea of the past in the present rather than in the future. The filmis set in the rural heartland and we are made to see it as a problem that not much has changed since the days when Elvis was a child and his mama could only cook squirrel on shortening. In fact the places and faces very much evoke Dorothea Lange’s Depression photographs (see Figs 6.1-3)
We see not a culture of consumption but the remains of one, its detritus is everywhere but the things themselves are no longer affordable. Children ride their old, dirty toy horses on trampolines. But this is a consumer culture where the evidence of an abundance of things is only a sign of the lack of essentials (almost industrial size trampolines but no food; gun rather than book displays at the High School, bars and all-night convenience shops but no churches or other places where people can socialize). We do see a gathering with Marideth Sisco singing but the song is Fair and Tender Maidens (‘To all the fair and tender ladies, be careful how you court your man. They’re like a star on the Summer’s morning, they first appear and then they’re gone… I wish to the lord I’d never seen him. Or in his cradle he had died…’).
What hope the film offers is one centered on human will and character rather than institutions (‘I’d be lost without the weight of you two on my back. I ain’t going nowhere’, says Ree at the end). Children have to be taught to shoot, and gut animals in order to survive (‘There’s a bunch of stuff you’re going to have to get over being scared of real soon,’ Ree tells her brother). The film shows a regression into a social organization that offers no structures of support except kinship, which it simultaneously posits as the greatest danger to the individual and to the family.
Winter’s Bone is directed by Debra Granik, who also co-wrote the script with Anne Rossellini. It’s a rare American film that places a woman at the centre of the action, this is rarer still in that the narrative takes us through a relay of female characters for the action to be completed and it does so through a woman’s point-of-view. But greater still is the film’s creation of a new archetype which Jessie Lawrence embodies with warmth and purpose. For whilst people like Ree might not be new in life, they are rare in mainstream representation: a woman that we first see in the home making breakfast; who takes care of her Mom and her sibling but is good with a gun; who’s ashamed of her father’s dealing and snitching but finds room to love him; who considers joining the army and embarks on her dangerous journey to save her home; this is a representation we’ve not seen much in cinema before: a young girl takes out a gun to nourish her siblings and risks her life to fulfill the obligations her parents cannot meet; her duty and her actions exceed her obligations; and importantly they centre on a domesticity that this film finds courageous.
That Ree is so earthily brought to life by Lawrence, and that this actress playing this character connected with audiences so vividly that the type was almost instantly reprised in The Hunger Games, is something to celebrate. In it’s mourning for what America has become the film has also created a new idea of person who might yet transform that culture for the better. The film’s dystopia is the culture that now is; it’s utopia is that the type of person who can make it better is a woman, and one who doesn’t need men to keep the house going.
Littered with spoilers so do not read if you don’t want to know the ending.
From the first ten minutes of The Iceman we know that Richard Kuklinski (Michael Shannon) is ‘in a lonely place’, that he’s got ‘a touch of evil, that he’s got ‘no way out’: that he’s ‘D.O.A.’ Perhaps only in the period of post-war noir has American cinema been bleaker or better than it is at the moment: Blue Valentine (2010), Winter’s Bone (Debra Granik, 2010), Killer Joe (William Friedkin, 2011), Drive (Nicholas Winding Refn, 2011),Mud (Jeff Nichols, 2012), The Place Beyond the Pines (Derek Cianfrance, 2012), The Master (Paul Thomas Anderson, 2012) , Killing Them Softly(Andrew Dominik 2012), Magic Mike (Steven Soderbergh, 2012), Spring Breakers (Harmony Korine, 2012), to name but a few examples. Dystopian views now are not just limited to genres like science-fiction or horror but seem to have seeped right to the centre of the culture. However, although other films might have as bleak an outlook, none has a darker look than The Iceman.
Our Cultural Past as Mythos of a Fictional World
The film spans the period of the early 60s to the early 80s but most of the action takes place in the 70s in Hoboken, New Jersey, where Frank Sinatra was born, and in the various boroughs of New York where he started his career. Atlantic City, in the middle of getting a gambling license that will enable it to try to compete with Vegas, is another Sinatra association and buying a condo there is Kuklinski’s dream. The film references the Gambinos, the Calleys, the Lucchese and other legendary Mafia families Sinatra’s name was often linked to. The places where Kuklinski lives and kills are ones John Travolta’s Tony Manero might have walked through on his way to the disco at this time, and it’s not too much of a stretch to imagine Manero working for DeMeo (Ray Liotta), the gangster who’s got Kuklinski on hitman retainer, or even in porn if his dancing career in Manhattan had fizzled out.
The world of The Iceman is like the underbelly of Saturday Night Fever (John Badham, USA, 1977), ethnic working men strutting in platform shoes, tight high-wasted flared trousers over printed shirts with pointy collars, on the fringes of society and trying to get out of their situation in different ways in the same streets and to a similar disco beat. The Iceman makes much of Kuklinki being of Polish origin and its mix of Poles, Irish, Dutch, Italian, and Jewish characters, probably because it’s an accurate historical reflection, but perhaps also because it enables the picture to makes claims about a world and not just one community within it (the way it seems in other mafia films and TV shows fromThe Godfather films to The Sopranos). The Iceman is telling the story of an individual and one within a very particular context but it’s also operating within and making use of a very potent American mythos – that of the urban gangster — and making use and a particular formal vernacular — that of film noir. I’ll return to the genre and cultural tradition through which the Iceman tell us its story later. But let’s first look at the beginning.
‘Mr. Kuklinski, do you have any regrets for the things you’ve done?’ asks a nameless voice over a tight close-up of Michael Shannon as Richard Kuklinski, famed mafia hitman. We are shown Shannon’s head slightly to the side, half-hidden in darkness; a still, strong, tightly-coiled face with calm calculating eyes; a rough grit-and-granite face, all angles that simultaneously illuminate and enshadow. It’s a perfect question to start the narrative. The diegetic sound has already indicated he’s in jail, so what has he done? And what’s to regret? That play of light and shadow on the sharp planes of Shannon’s face constitutes an ideal image with which to start giving shape to Kuklinski and his world. The Iceman will return to the same scene at its end, when Kuklinski will give us his answer and the film its final nudge to the audience’s judgment of Kuklinski as a person and of Shannon as an actor.
The film then cuts to April 29, 1964 via a high wide shot of a dark urban setting at night; lampposts shine brightly but can barely pierce the darkness. We’re then shown the outside of a cheap diner in a dark street. As we go inside, however, the lens seems to soften and makes the people we see inside seem young, attractive, vulnerable. When I first saw Shannon in Shotgun Stories(Jeff Nichols, USA, 2007), his lanky frame, soft and measured way of speaking, his ability to be emotionally transparent and unquestionably masculine, reminded me of Henry Fonda. He brings a little of that to this scene: Richie, for that’s what Deborah (Winona Ryder), his date, calls Kuklinski, is soft-spoken, awkward, bashful. ‘You ask a girl for coffee, you should have something to say,’ she tells him.
When Kuklinski looks at Deborah, and this is a testament to Shannon’s achievement as an actor in this part, his face seems to melt and soften as if from metal to flesh. He’s got a neatly combed side-part and wears a mod polo with geometric white piping on the collar. He’s been after her a long time and wants to impress her but can barely get a word out. She’s also neatly dressed; hair bouffed up as was the style then, but not extravagantly so; she wears a neat blouse with a lacey collar — she’s a respectable girl. He likes that kind of good girl. Kuklinski finally finally mumbles that she reminds him of Natalie Wood, only prettier; she ‘aw shucks’ the compliment but she likes it; and as Natalie Wood’s Judy in Rebel Without a Cause (Nicholas Ray, USA, 1955) most certainly would, Deborah gets a little thrill from the kind of guy that’s got a grim reaper tattooed between thumb and forefinger. He offers a toast but it’s with water, and she pulls back, saying toasting with water is bad luck. ‘I don’t believe in bad luck,’ he tells her. In fact he doesn’t believe in anything except her.
Just as her aunt arrives to pick her up, he asks Deborah whether he can see her again and she says yes and pecks him quickly on the cheek, even if her aunt is looking: they’re in love. The film is so precise in telling us day, month, and year because it’s the day that changed Kuklinski’s life, brought meaning to it: Deborah’s love, and later that of his children, along with his own love for them, will enable him to latch onto whatever humanity he has left to him.
Second Scene: Anti-Thesis
The second scene shows us Kuklinski playing pool with his buddies. Here it’s all elegant, extreme wide-angle shots of frames within frames within frames, in light browns and muddy yellows. Kuklinski and his buddies hustle a guy who refuses to pay. Kuklinski’s cold stare makes him change his mind but the guy doesn’t know when to shut it and he can’t resist a final insult before leaving, one involving Deborah. In The Iceman,when someone pushes Kuklinsi to the point of no return, his face becomes still and hard. In this case, the first instance we see it, the camera moves in to one of the great images in this film, a key one, in another tight close-up. Kuklinski’s shown to us slightly from below, his face turns to his right, digesting what the fool’s just said, then to his left as he makes a decision. As he does so, his face and the camera come to a stop, the face lit so that exactly half of it is in darkness. The image could be that of Two-Face in the Batman comics with darkness replaces the scarring. Kuklinski’s scars, as we will soon find out, are all internal but this sense of being split into darkness and light in a consciousness that can barely contain that polarity and is always threatening to explode because of it is very important in the film.
I’ve taken some time over the first two scenes of the film not only because they’re crucial in the depiction of the fictional world we will be seeing and in introducing us to the main character but because they also set out the structure of the film and its main themes. First we get the questions. Then we get nice Richie in love followed by the ‘rise’ of Killer Kuklinski. This idea of the double or, perhaps better put, the dark half of a split whole is a structuring idea in the film. It not only enables the type of story already familiar to us from The Sopranos (David Chase, HBO, USA, 1999-2007), the Mafia hit man who’s leading a double-life as a happy family man in the suburbs, but goes deeper into more existential questions: Is evil inherited, is it shaped, why bother to be good at all in a world without God?
‘You gotta feel something for somebody’
When Richie first meets Deborah he tells her that his job is dubbing movies (as in the making of copies rather than the lending of his voice) for Disney but really it’s dubbing porn for the mob. One day when they come to collect and he doesn’t have them ready (they have the wrong date), they rough him up. Roy Demeo (Ray Liotta) is so impressed by Kuklinski’s cool, even with a gun on his face, that he puts him to a test. A few days later, Roy takes him for a ride, makes his sidekick Josh Rosenthal (David Schwimmer) give a homeless person some money, then points a gun to Kulinski. ‘Look at that fucking guy, he’s cool as ice’ he tells Josh. Then turning to Kuklinski, ‘you gotta feel something for somebody’. ‘I’ve got a wife and children’. With that Demeo puts the gun away and offers him a deal: if he can kill the homeless man they’ve just given change to, he’s got a job working exclusively for him.
The moment when Kuklinski kills the helpless hobo is an early turning point in the film, one that propels the rest of the narrative until another turning point, on which more later. At this moment, however, the darkness enshrouds the image and half of Kuklinski becomes what the film tells us he might always have been, the ruthless unfeeling hit-man, steeped in a darkness so deep that the screen fades to black. This is then followed by an exciting montage – thrilling in its editing, jolting in its content — of his hits in various New York/ New Jersey locations overlooking the Hudson and/or the Manhattan skyline. A leap into the dark, an embrace of it, can quicken the pulse and carry its own excitement
A Visual Relationship to Noir
The film looks like a combination of The French Connection (William Friedkin, USA, 1972) and a television documentary: the image is thin and underexposed; sometimes hand-held, sometimes with elegantly composed images, always with a loose feel that foregrounds character against lots of black, as if darkness is oozing into Kuklinski’s world and threatening to swamp it. The hand-held camera is usually used during a hit; the steadier but usually still-mobile shots characteristically showing Kuklinski with his family. Light levels are designed to communicate as well, darkness alternating with light but even the light within the home getting thinner and darker as the film progresses. There are moments where a scene fades completely to black (the murder of the homeless person for example); other moments were the characters turn and become two-dimensional, hard silhouettes momentarily disembodies of their humanity like in that moment in Gilda (Charles Vidor, 1946, USA) where Ballen George Macready) subtly threatens Johnny (Glenn Ford). The Iceman is a tour de force of expressive cinematography (by Bobby Bukowski).
Doubling, Halves, Structural Opposites
Ideas of doubling, of complementary halves, of equal but opposites seem to structure almost every aspect of The Iceman, from minor points to themes to structuring elements. For example, De Meo likes to meet at The Gemini Club; Deborah to Kuklinski is his better half and saving grace; the film asks us to compare Kuklinski to his brother Joey (Stephen Dorff) in Kuklinski’s favour (he’s not sadistic and doesn’t accept contracts on women and children) and the same later on, when Demeo puts a momentary halt on business and Kuklinski has to team up with a scarier, more brutal and sadistic hitman , Mr. Freezy (Chris Evans), from whose practice of freezing bodies so police can’t trace the time of death Kuklinski is misnamed ‘The Iceman’. Kuklinski believes he’s better than them, more moral.
The film’s point-of-view and the spectator’s understanding are not always the same as Kuklinki’s. Winona Ryder’s sideways glances, and her hiss at him when their daughter gets run over, hints at her knowing more about what her husband does for a living than she lets on; that her ignorance is as much a feign as his currency dealings. Also, his brother is right when he says Kuklinski will end up right there in Trenton State Prison with him. Lastly, Mr. Freezy might be more sadistic than Kuklinski but Kuklinski has no problem adopting his methods when his condo in Atlantic City’s at stake.
From the moment that Kuklinski starts working for DeMeo until the film’s other turning point, when he’s hired to kill Marty Freeman (James Franco) but leaves loose end, we see first an exciting montage — thrilling in its editing, jolting in its content — of his hits in various New York/ New Jersey locations overlooking the Hudson and/or the Manhattan skyline; after this, such hits are alternated with a happy home sequences of suburban family life in Jersey, as if the dual sides of his nature are perfectly balanced. He seems to be a happy commuter Dad (though I’m sure some of his hits must have taken place closer to home). But it’s interesting that the film’s second turning point, the beginning of his descent conjoins two ideas, both pertinent to American culture now, but not usually brought together: that of a loss of faith and that of a loss of job.
The Second Turning Point and Descent
Kuklinski, by his own terms, leads a balanced life; he manages to alternate the happy suburban home life and the urban killing very successfully until the film’s other important turning point. Plot-wise the context for it is that Josh Rosenthal, the local capo’s best friend and right hand man, has not only been waving Demeo’s name around without authority and at some risk, but has actually just gone and robbed large amounts of cocaine from two Hispanic dealers. However, those he thought were merely lowly Spics end up being connected to one of the ‘families’ and thus their death requires extracting traditional restitution from DeMeo: the body of the person that did it in a bag. Marty Freeman (James Franco) has been blabbing about that person maybe being Rosenthal. Earlier in the film, when Demeo caught wind that Rosenthal was using his name he told him: ‘You and I have a history together. It means something to me’. Because of that, Demeo, in order to protect Rosenthal and himself, puts out a hit on Freeman; and to make sure it gets done, and without Kuklinski’s knowledge, he puts another hitman on the case, Mr. Freezy (Chris Evans).
Thematically, the turning point is set-up by a scene where Richie and Deborah are spending family time with their children. They’re in the bedroom, the television news is showing coverage of the Vietnam War, and Kuklinski’s eldest girl says that, according to one of the nun’s at school, it’s God’s will for people die in Vietnam. The family has a discussion about this with Deborah saying that God is so busy that he can’t take care of everyone and thus the family has to look after each other. But Kuklinski was an altar boy; ideas of Good and Evil, Heaven and Hell, and the existence of God are what he was raised with. When he goes to kill Marty Freeman and Marty begs for his life, Kuklinski makes him an offer, he’ll give him thirty minutes to pray and if God stops him, he’ll spare his life and take the consequences.
One of the wonderful things about American cinema at the moment is that we see actors’ hunger to perform in a way that we haven’t seen for a long time. They’re taking risky roles in small films, seemingly for the love of it. Here we get the opportunity to see an unrecognizable David Schwimmer as Rosenthal (the audience does giggle when they finally recognize him but only briefly. He’s superb); Chris Pines looking almost unattractive but more manly and dangerous than I’ve ever seen him on screen as Mr. Freezy; a magnificent Stephen Dorff, also completely unrecognizable and truly creepy, slimy, dangerous – I’ve loved him more in other films such as Somewhere (Sofia Coppola, USA, 2010) but I don’t remember him ever being better. We also get to see Robert Davi, whose very face is as Demeo tells him, an association with bad news, a reason he’s now been a joy to filmgoers for decades; and of course Ray Liotta, who must have recently hired the best script-reader in Hollywood because after years of working in dross, in the last year alone he’s appeared in Killing Them Softly and The Place Beyond the Pines, which is to say the very best of current American cinema. And not least, a much desired return of the glorious Winona Ryder to the screen in a leading role. One just sighs with pleasure at the sight of her; and she’s very good here – there’s a core of steel under that lace collar. But the greatest scene in the movie is almost ruined by James Franco.
Detour into Franco
I love James Franco and think he’s been unjustly criticized for interests that should in fact be praised: an interest in art in general first; then for actually writing, painting, performing, directing; then for wanting to extend himself as an actor in a variety of parts. I loved him in Oz, The Great and Powerful(Sam Raimi, USA, 2012) and thought nobody else could have captured the shabby, kind-of-ladies man but too honest and goofy to be a lady-killer, gauche, sweet not-innocent Oz; the loveable, sexy but not dangerously so, two-bit conman: He’s just perfect in that role. But he’s not here. His performance as Marty is lazy, as if he’s just arrived from something more important on his way to something more important still, plopped himself on his knees and told Ariel Vromen to hurry up and get on with it.
This, in the most important scene in the film and playing with and against Michael Shannon, whose performance here must stake a claim to his being one of the very finest actors working in American cinema today. Star or not, if Franco, can’t deliver, particularly in a small but crucial role such as this one, he should have been re-cast; and I hold it against the production that such a crucial role should end up so amorphous and lifeless on screen. As if, instead of Rod Steiger, it was the winner of some hick high-school acting contest that ended up opposite Brando in the ‘I could have been a contender’ scene in On the Waterfront (Elia Kazan, USA, 1954).
Kuklinki’s a walking existential question. Like Camus’ Merseault in The Stranger (1942) he feels no connection to others, but he doesn’t particularly seek meaning, though his family gives him that. Yet in his offer of mercy to Marty he’s pushing his daughter’s question, ‘why does God let innocent people die?’ further: Does God exist at all? Whilst Franco’s busy being an inert blob, Shannon, filmed from below, like Satan himself challenging God, urges him to pray. ‘Go ahead’ he says quietly, ‘Our father….’. ‘I’m not feeling nothing,’ he warns Marty, ‘nothing at all’. ‘Pray harder’. ‘Your last chance,’ he warns .
Jean Paul-Sartre dramatized alienation in works like Nausea (1938)and more systematically explored the question of Being in a world without God in works of philosophy like Being and Nothingness (1943). But films, even not quite great ones like The Iceman, sometimes offer moments of better emotional understanding of such existential questions, of understanding and feeling, even if only briefly, the void that opens up in the moment that Kuklinski tells Marty, ‘I think God’s busy’ and offs him.
In Being and Nothingness, Sartre wrote, ‘“I must be without remorse or regrets as I am without excuse; for from the instant of my upsurge into being, I carry the weight of the world by myself alone without help.’ Arguably, Kuklinski has known this from the very beginning. But it is from this moment that his sense of responsibility for his family supersedes, erases, justifies, a loss of taking responsibility for his own actions; it’s the moment where he stops to shape his world and it starts to shape him.
From then on, it’s a descent into the same place we first met his brother both physically and emotionally, though Kuklinki is perhaps more aware of this, and will feel it more acutely. First, Richie loses his job, and the loss of his job, leads to a lack of self-worth and a loss of status in the home. To recover some of that, he becomes ‘The Iceman’. But the stresses of doing this type of work, then means he loses his family (the one thing he regrets) when they start seeing him as Jekyll and Hyde figure (which he’s never been in his own mind). Finally we’re made aware of the full extent of loss of self when his square face turns almost to the camera at the end to assert that hurting his family is the only thing he regrets.
It seems that recently I’ve seen a whole series of films about men in America (Blue Valentine, The Place Beyond the Pines, Killing them Softly) where the loss of a job is tied to crime, or the job is crime. What types of ways men are allowed to perform a particular type of masculinity is tied to their having a job or not, to them being criminalized or not and when that happens. There’s a racial and ethnic dimension to this as well that The Iceman hints at through its ethic mix but doesn’t quite explore. James Baldwin has a wonderful passage in The Evidence of Things Not Seen where he quotes a black spiritual that goes ‘When a woman gets the blues Lord, she bows her head and cries/ When a man gets the blues lord, he takes the train and rides.’ But Baldwin reminds us that we should ask ‘Why does the black man take the train and ride, why does he flee from his responsibilities’. Baldwin’s answer is that America posits normative and idealised ways of being men in America and then doesn’t allow Black Men inhabit those norms or ideals, thus the ‘take the train and ride’. I think these films are raising very similar questions today. What is an ideal way of being a man in America today and does a normal working joe have to kill someone in order to be that guy.
The Iceman is not a great film but it’s a serious and satisfying one, with Shannon’s performance sure to become legendary. It has a beautiful use of light and shadows from cinematographer Bobby Bukowski, and memorable dialogue. Immediately after I saw it, my view was that Shannon was superb but the film itself no great shakes. I still think that to a degree; but it’s a rare film that inspires me to write at this length, rarer still in a film I don’t particularly like. It’s a film that but for the actors, and that of course is the biggest but, one can’t divorce them from the film, but if one could, The Iceman is almost more interesting to think about than to see. Maybe further viewings will bring out yet more. It’s a film to ponder, and in thinking about Shannon, to ponder with awe.