I found it interesting that Dead Reckoning affords Lizabeth Scott a magnificent star entrance that begins with her voice. That gravelly huskyness is what rendered her unique amongst forties femme fatales. Here we hear her before we see her, and before we hear her, she’s already framed for us by Bogart’s troubled thoughts, by his dislike of the big lug calling him a friend. Then we hear her referred to as Mrs. Chandler by the barman, implicitly casting questions about why a married woman is a regular at the bar. We then see her through Bogart’s point-of-view: first the shapely gams, then a close-up on the cigarette, the jewelled evening gown, the neckline plunging into the dark fabric of the dress, then that beautiful face in profile, with cigarette as Bogart lights her up and she gives him that looks that seems a challenge born of a hurt. ‘Cinderella with a husky voice’ is how Bogart describes her to us. ‘Where have we met?’ ‘In another guy’s dreams’. A great star entrance, a great mise-en-scene of noir: darkness, desire and the unconscious beautifully twisted together to set the scene for the drama that will come.
My kingdom for a smoke.
Lizabeth Scott, the beautiful blonde with the gravelly voice that graced so many forties noirs, gives her take on film noir.
From a series of great interviews conducted by Carole Langer in Janet Leigh’s home in 1996. They can be seen in their entirety on you tube here.
There are so many good movies to see at the moment — great ones — that this has been overlooked. Maybe rightfully so as Ben is a big blank on screen and he doesn’t quite control the material as a director. But it’s a progressive film that tries to speak to our times through a noir vernacular and Affleck is as good at directing other actors as he’s bad at directing himself: Brenda Gleeson is great as his Dad, Elle Fanning plays an Aimee Semple McPherson-type tent-revival evangelist addicted to heroin and she’s really fine and Sienna Miller has never been better than here as a traitorous gangster’s moll. It’s a film that doesn’t quite work but that has stayed with me all of this week.
Le Samouraī is all slate-grey sadness edged by Courrèges-like white modernist elements and encased in lazy jazz. Plus Alain Delon in his prime: Gorgeous. I had the luck to see it at the Cine Doré, the cinema where Benigno (Javier Camará) goes to see the silent ‘The Shrinking Man’ in Almodóvar’s Talk to Her and which acts as a metaphor for a loving violation. It’s worth remarking that the Spanish title of Le Samouraï, El silencio de un hombre, which translates literally as ‘A Man’s Silence,’ here markets noir, whereas a woman’s silence, like the women in Talk to Her, women whom circumstance prevent their speaking their truth, would instantly connote melodrama. The connections between noir and melodrama interest me and Le Samourai, like Talk to Her, is mired in muteness.
Delon’s Jeff Costello appears to us as languid loneliness enveloped in puffs of smoke from the first shot and he remains – not autistic, not even impassive – rather recessive, detached throughout. Is it that he can’t speak his ills or that he simply doesn’t know them? No matter, Melville and the film do, and every frame and camera move speaks them. The world of Le Samourai is a dirty one for a professional hit-man who claims some honour. Delon’s Costello is focussed on doing but disconnected from being, yet wanting. He’s desired but unable to reciprocate such longings: desire would imply longing, wanting and indicate a rooted and fleshly existence that Costello seems detached from. It’s a glorious film. Lovely print too. My main visual memory is an image of Delon as Costello, filmed outside his car window, rendered out of focus by fog and rain. The most memorable scene is the last one, where his professionalism battles his honour and Being succumbs to Nothingness.
There are innumerable reasons to value Double Indemnity (Billy Wilder, USA, 1944): it’s not only one of the great works of cinema but possibly the ur-text of what started off as a cycle of films and eventually became a genre: film noir. It’s got dialogue that still snaps, a structure so tight nothing’s extraneous, lighting so expressive it’s led critics like Richard Schickel to see the film as, ‘a drama about light, about a man lured out of the sunshine and into the shadows’. I love the actors, the badinage between Edward G. Robinson and Fred Macmurray, the tough-guy voiceover, the way the film evokes a combination of cool cynicism and overheated desire. Its influence continues to be felt. As we can see in the cabezudos scene in Almodóvar’s La mala educación/Bad Education (Pedro Almodóvar, Spain, 2004), Double Indemnity’s images are instantly recognisable, regularly re-deployed, still very evident in the culture and still wielding power (see clip below).
My own favourite moment (see clip at the very top) is a close-up of Barbara Stanwyck in the scene where Phyllis (Stanwyck) is driving her husband to the station whilst Walter Neff (Fred MacMurray) is hiding in the back seat waiting to off him. Her husband’s been haranguing her, ‘why do you turn here!’ She honks the horn. ‘What are you doing that for!’ Then, as if to answer him, the camera cuts to Walter crouched in the back and rising for the kill. The film then cuts back to a close-up of Stanwyck. ‘Why are you honking the horn!’ as we hear a thud. The camera remains on her face as her husband gets killed and it’s this moment that remains indelible to me.
What do we see on Stanwyck’s face? She bounces with apprehension at the blow that kills her husband, mouth a little open. Then, as lights ricochet past her face, what does Stanwyck convey about Phyllis’ thinking and feeling in that last close-up before the scene dissolves? Disquiet, a hardness, efficiency, a vengeful ‘he only got what he deserved’ look, the slightest glimmer of a smile; could it be glee? And could it be sexual? One feels it’s so without knowing quite why. It’s in that evocation of the precise and the evanescent, the material and that which reverberates just out of reach – it has so many associations it can’t quite be pinned down – that Stanwyck’s great artistry makes itself manifest. It’s a glorious moment, one of many, and part of the reason why, to quote Woody Allen, Double Indemnity is ‘Billy Wilder’s greatest film, practically anybody’s greatest film’.
Robert Ryan had small sad eyes inset on a chiselled face atop a long lean frame. The body seemed a promise of America: large, agile, powerful – he often played cowboys (The Naked Spur, The Wild Bunch) and looked the part – but his eyes often contradicted his physique. There we often saw fear, hatred, suspicion, racism, cowardice, defeat, loneliness, want, despair. Ryan’s face is also one of the most memorable of post-war American film noir (Crossfire, Act of Violence, The Racket). It’s like his eyes were the beatniks to the Eisenhower America that was his body, one a critique of the other; a self ill at ease, in tension – often in contradiction with itself and certainly the ‘other’: Crossfire, Bad Day at Black Rock.
Ryan’s career trod that fine line between being one of the most famous actors in America but not quite being a star — the kind of ‘name’ that often headlined low budget movies (Best of the Badmen, 1951) but was relegated to support in the big pictures — between playing villains and tough-guys, which, as embodied by him, became almost indistinguishable. In his heyday, when he was billed above the title in a big-budget movie, he often played the bad guy (Bad Day at Black Rock, 1955). In his fine new biography of the actor, The Lives of Robert Ryan, J.R. Jones writes, ‘’Long after Ryan had grown frustrated with his sinister screen persona, he continued to play men twisted by hatred or bigotry if they promised great drama that would change minds’.
He had the good fortune to work with directors we continue to be interested in: Jean Renoir (The Woman on the Beach, 1947), Joseph Losey (The Boy With Green Hair, 1948), Jacques Tourneur (Berlin Express, 1948) Max Ophuls (Caught, 1949), Nicholas Ray (Born to be Bad, 1950; Flying Leathernecks, 1951: On Dangerous Ground, 1951), Fritz Lang (Clash by Night, 1952), Bud Boetticher (Horizon West, 1952), Anthony Mann (The Naked Spur, 1953), Sam Fuller (The House of Bamboo, 1955) and many others..
It was also luck that landed him at RKO at a time when the studio was in dire need of leading men due to the war; and at a time when — partly due to resources, partly to post-war malaise – RKO began to specialise in the kind of lower-budget mood films, ones where shadows articulated the distress and longings of a generation of men themselves struggling with –processing — a knowledge — sometimes a personal experience of — transgression, of the quasi- criminal, that men who’d lived through the war so often didn’t want to speak about; that’s what Ryan’s small, deep-set eyes, so full of sorrow and tenderness, so quickly prone to anger and violence, could so beautifully express. Jones’ book charts the extent to which ‘he invested the genre with a string of neurotic and troubling portrayals that still reverberate through popular culture’.
I learned a lot from reading J.R. Jones The Lives of Robert Ryan (Wesleyan University Press, 2015). The book is very good at delineating Ryan’s childhood. Ryan came from a well-to-do family, one well-established in the city’s Democratic machine, oiling it appropriately and getting well-greased in return by benefitting from the patronage the party, when in office, could offer. Ryan’s family ran a construction company, The Ryan Company, one that in the late twenties was worth $4 million. Whilst his background in sport in general and boxing in particular was heavily publicised by his home studio, there were other aspects that were seen as being less useful to his persona: his class background, his degree at Ivy-League Dartmouth, the fact that Nelson Rockefeller was a fraternity brother at Psi Upsilon.
I was intrigued to read that Ryan had got a relatively late start as an actor, 28, and that he’d studied with Max Reinhardt. Ryan delighted in the acrobatics of Douglas Fairbanks and adored comediennes like Fanny Brice and showmen like George M. Cohen. But in terms of acting, the book highlights his admiration for Spencer Tracy (‘one of the great masters,’ loc 2937, Kindle), Henry Fonda (with whom he founded the Plumstead Playhouse, a regional theatre company) and Fredric March (‘Ryan’s hero’, loc 5317).
There’s a superb anecdote about the making of The Iceman Cometh (John Frankenheimer, 1973) where Jeff Bridges is cast but not sure he wants to do the film, as he’s then thinking of maybe pursuing a career in music, until Marvin calls him, yells ‘stupid ass!’ and hangs up. One could learn a lot from working with Fredric March, Lee Marvin, and Robert Ryan. ‘As an actor,’ says Bridges of Ryan, ‘he stood alone for me’. Of their scenes together, Jones writes, ‘Bridges is the one who looks nervous, giving the role his all but often giving too much; Ryan, ever the minimalist, pared his performance down to the bare essentials but made every reaction count. Spencer Tracy had upstaged Ryan in much the same fashion nearly twenty years earlier, in Bad Day at Black Rock’.
So much attention has been devoted to The Method that one forgets that there are other traditions of acting in American cinema, ones that come via the American Academy of Dramatic Arts, repertory theatre, television or even, as in Ryan’s case, Reinhardt. One can see a commonality and lineage amongst these groups of actors (Tracy, March, Fonda, Marvin, Ryan, Bridges) and that these traditions are also ones that deserve closer scrutiny.
Ryan was part of a rare handful of film stars – Henry Fonda, Katharine Hepburn, Fredric March, Charlton Heston –that was truly passionate about acting and that kept trying to learn and expand their range by returning to the stage, often in classic roles. Ryan played Coriolanus on Broadway and was Anthony to Katharine Hepburn’s Cleopatra in rep; he did several Eugene O’Neill classics (Long Days Journey Into Night, The Iceman Cometh) and other more homegrown staples of the theatrical repertoire (Born Yesterday, The Time of Your Life, The Front Page, Our Town etc.). He even inaugurated a Berlin musical on Broadway in 1962 playing the title role, Mr. President.
Ryan was a lifelong liberal and, as a child of the Democratic machine in Chicago, he knew the power that comes from mucking in and getting involved in politics. J. R. Jones notes his involvement most of the famous liberal candidacies of his day: He supported Helen Gahagan Douglas’ run for an open Senate seat against Richard Nixon’s dirty smear tactics, and would later support Adlai Stevenson and J.F.K ; he got involved in the civil rights struggles through his friendship with Harry Belafonte; he spoke out against the Vietnam War and supported Eugene McCarthy; in fact, he stumped for all the high profile left liberal causes of his day, like so many movie starts did. J.R. Jones interestingly points out, however, that unlike many of his peers, he was a political pragmatist. He did not, for example, vote for Henry Wallace. ‘Wallace wanted to give equal rights to women and racial minorities, abolish the Un-American Activities Committee, and dismantle America’s nuclear arsenal, all attractive positions to Ryan.’ But he thought votes for Truman would throw the election to the Republicans and he lived the dogma he’d been raised on: ‘Vote the Party, not the Man’.
What is to me more interesting is Ryan’s political involvement at a grass roots level. Jones meticulously delineates the efforts of Ryan and his wife, Jessica Cadwalader, a free-thinker and novelist, with the launching of the Oakwood School, the various negotiations with neighbours, the conflicts with the Board of Governors, the ultimate success in getting the right head teacher. According to Jones, ‘Ryan often told people the school was the most important thing he’d ever done’.
Jones’ The Lives of Robert Ryan is richly researched and very illuminating. Jones got access to an undated twenty-page manuscript Ryan had written on his family and early life for his children. He also got access to manuscripts Ryan’s wife Jessica had left behind on Hollywood and the movie business. He charts Ryan’s career and is even able to give figures for the salary he got for most pictures.
I finished reading the book wishing Jones had delved more deeply into the films themselves. For example, of my own favourite, The Set-Up, Jones tells us that according to his wife, Ryan ‘takes more pride in that movie than any other he ever made’. We’re shown how the film was based on a narrative poem that became a New York Times best-seller in 1928 and that Ryan had first read it in college; how the original protagonist was changed from black to white for the movies; how, like Hitchcock’s Rope, the duration of the narrative is the film’s running time, how the film influenced most other boxing films including Scorsese’s Raging Bull; how the film made Ryan a beefcake favourite with the bobby-soxers, and how after he saw it Cary Grant told Ryan, ‘My name’s Cary Grant. I want you to know that I just saw The Set-Up and I thought your performance was one of the best I’ve ever seen’. Re-reading the section on The Set-up I realised that it’s very good on the film’s production, its style, its reception and conclude that if he’d devoted as much time to each film, the book would be impossibly long.
Jones tells us more than a lot, in a carefully annotated style that provides evidence for what he says. It is to his credit and that of Robert Ryan’s enduring fascination that we want to know more.
Littered with spoilers so do not read if you don’t want to know the ending.
From the first ten minutes of The Iceman we know that Richard Kuklinski (Michael Shannon) is ‘in a lonely place’, that he’s got ‘a touch of evil, that he’s got ‘no way out’: that he’s ‘D.O.A.’ Perhaps only in the period of post-war noir has American cinema been bleaker or better than it is at the moment: Blue Valentine (2010), Winter’s Bone (Debra Granik, 2010), Killer Joe (William Friedkin, 2011), Drive (Nicholas Winding Refn, 2011), Mud (Jeff Nichols, 2012), The Place Beyond the Pines (Derek Cianfrance, 2012), The Master (Paul Thomas Anderson, 2012) , Killing Them Softly (Andrew Dominik 2012), Magic Mike (Steven Soderbergh, 2012), Spring Breakers (Harmony Korine, 2012), to name but a few examples. Dystopian views now are not just limited to genres like science-fiction or horror but seem to have seeped right to the centre of the culture. However, although other films might have as bleak an outlook, none has a darker look than The Iceman.
Our Cultural Past as Mythos of a Fictional World
The film spans the period of the early 60s to the early 80s but most of the action takes place in the 70s in Hoboken, New Jersey, where Frank Sinatra was born, and in the various boroughs of New York where he started his career. Atlantic City, in the middle of getting a gambling license that will enable it to try to compete with Vegas, is another Sinatra association and buying a condo there is Kuklinski’s dream. The film references the Gambinos, the Calleys, the Lucchese and other legendary Mafia families Sinatra’s name was often linked to. The places where Kuklinski lives and kills are ones John Travolta’s Tony Manero might have walked through on his way to the disco at this time, and it’s not too much of a stretch to imagine Manero working for DeMeo (Ray Liotta), the gangster who’s got Kuklinski on hitman retainer, or even in porn if his dancing career in Manhattan had fizzled out.
The world of The Iceman is like the underbelly of Saturday Night Fever (John Badham, USA, 1977), ethnic working men strutting in platform shoes, tight high-wasted flared trousers over printed shirts with pointy collars, on the fringes of society and trying to get out of their situation in different ways in the same streets and to a similar disco beat. The Iceman makes much of Kuklinki being of Polish origin and its mix of Poles, Irish, Dutch, Italian, and Jewish characters, probably because it’s an accurate historical reflection, but perhaps also because it enables the picture to makes claims about a world and not just one community within it (the way it seems in other mafia films and TV shows from The Godfather films to The Sopranos). The Iceman is telling the story of an individual and one within a very particular context but it’s also operating within and making use of a very potent American mythos – that of the urban gangster — and making use and a particular formal vernacular — that of film noir. I’ll return to the genre and cultural tradition through which the Iceman tell us its story later. But let’s first look at the beginning.
‘Mr. Kuklinski, do you have any regrets for the things you’ve done?’ asks a nameless voice over a tight close-up of Michael Shannon as Richard Kuklinski, famed mafia hitman. We are shown Shannon’s head slightly to the side, half-hidden in darkness; a still, strong, tightly-coiled face with calm calculating eyes; a rough grit-and-granite face, all angles that simultaneously illuminate and enshadow. It’s a perfect question to start the narrative. The diegetic sound has already indicated he’s in jail, so what has he done? And what’s to regret? That play of light and shadow on the sharp planes of Shannon’s face constitutes an ideal image with which to start giving shape to Kuklinski and his world. The Iceman will return to the same scene at its end, when Kuklinski will give us his answer and the film its final nudge to the audience’s judgment of Kuklinski as a person and of Shannon as an actor.
The film then cuts to April 29, 1964 via a high wide shot of a dark urban setting at night; lampposts shine brightly but can barely pierce the darkness. We’re then shown the outside of a cheap diner in a dark street. As we go inside, however, the lens seems to soften and makes the people we see inside seem young, attractive, vulnerable. When I first saw Shannon in Shotgun Stories (Jeff Nichols, USA, 2007), his lanky frame, soft and measured way of speaking, his ability to be emotionally transparent and unquestionably masculine, reminded me of Henry Fonda. He brings a little of that to this scene: Richie, for that’s what Deborah (Winona Ryder), his date, calls Kuklinski, is soft-spoken, awkward, bashful. ‘You ask a girl for coffee, you should have something to say,’ she tells him.
When Kuklinski looks at Deborah, and this is a testament to Shannon’s achievement as an actor in this part, his face seems to melt and soften as if from metal to flesh. He’s got a neatly combed side-part and wears a mod polo with geometric white piping on the collar. He’s been after her a long time and wants to impress her but can barely get a word out. She’s also neatly dressed; hair bouffed up as was the style then, but not extravagantly so; she wears a neat blouse with a lacey collar — she’s a respectable girl. He likes that kind of good girl. Kuklinski finally finally mumbles that she reminds him of Natalie Wood, only prettier; she ‘aw shucks’ the compliment but she likes it; and as Natalie Wood’s Judy in Rebel Without a Cause (Nicholas Ray, USA, 1955) most certainly would, Deborah gets a little thrill from the kind of guy that’s got a grim reaper tattooed between thumb and forefinger. He offers a toast but it’s with water, and she pulls back, saying toasting with water is bad luck. ‘I don’t believe in bad luck,’ he tells her. In fact he doesn’t believe in anything except her.
Just as her aunt arrives to pick her up, he asks Deborah whether he can see her again and she says yes and pecks him quickly on the cheek, even if her aunt is looking: they’re in love. The film is so precise in telling us day, month, and year because it’s the day that changed Kuklinski’s life, brought meaning to it: Deborah’s love, and later that of his children, along with his own love for them, will enable him to latch onto whatever humanity he has left to him.
Second Scene: Anti-Thesis
The second scene shows us Kuklinski playing pool with his buddies. Here it’s all elegant, extreme wide-angle shots of frames within frames within frames, in light browns and muddy yellows. Kuklinski and his buddies hustle a guy who refuses to pay. Kuklinski’s cold stare makes him change his mind but the guy doesn’t know when to shut it and he can’t resist a final insult before leaving, one involving Deborah. In The Iceman, when someone pushes Kuklinsi to the point of no return, his face becomes still and hard. In this case, the first instance we see it, the camera moves in to one of the great images in this film, a key one, in another tight close-up. Kuklinski’s shown to us slightly from below, his face turns to his right, digesting what the fool’s just said, then to his left as he makes a decision. As he does so, his face and the camera come to a stop, the face lit so that exactly half of it is in darkness. The image could be that of Two-Face in the Batman comics with darkness replaces the scarring. Kuklinski’s scars, as we will soon find out, are all internal but this sense of being split into darkness and light in a consciousness that can barely contain that polarity and is always threatening to explode because of it is very important in the film.
I’ve taken some time over the first two scenes of the film not only because they’re crucial in the depiction of the fictional world we will be seeing and in introducing us to the main character but because they also set out the structure of the film and its main themes. First we get the questions. Then we get nice Richie in love followed by the ‘rise’ of Killer Kuklinski. This idea of the double or, perhaps better put, the dark half of a split whole is a structuring idea in the film. It not only enables the type of story already familiar to us from The Sopranos (David Chase, HBO, USA, 1999-2007), the Mafia hit man who’s leading a double-life as a happy family man in the suburbs, but goes deeper into more existential questions: Is evil inherited, is it shaped, why bother to be good at all in a world without God?
‘You gotta feel something for somebody’
When Richie first meets Deborah he tells her that his job is dubbing movies (as in the making of copies rather than the lending of his voice) for Disney but really it’s dubbing porn for the mob. One day when they come to collect and he doesn’t have them ready (they have the wrong date), they rough him up. Roy Demeo (Ray Liotta) is so impressed by Kuklinski’s cool, even with a gun on his face, that he puts him to a test. A few days later, Roy takes him for a ride, makes his sidekick Josh Rosenthal (David Schwimmer) give a homeless person some money, then points a gun to Kulinski. ‘Look at that fucking guy, he’s cool as ice’ he tells Josh. Then turning to Kuklinski, ‘you gotta feel something for somebody’. ‘I’ve got a wife and children’. With that Demeo puts the gun away and offers him a deal: if he can kill the homeless man they’ve just given change to, he’s got a job working exclusively for him.
The moment when Kuklinski kills the helpless hobo is an early turning point in the film, one that propels the rest of the narrative until another turning point, on which more later. At this moment, however, the darkness enshrouds the image and half of Kuklinski becomes what the film tells us he might always have been, the ruthless unfeeling hit-man, steeped in a darkness so deep that the screen fades to black. This is then followed by an exciting montage – thrilling in its editing, jolting in its content — of his hits in various New York/ New Jersey locations overlooking the Hudson and/or the Manhattan skyline. A leap into the dark, an embrace of it, can quicken the pulse and carry its own excitement
A Visual Relationship to Noir
The film looks like a combination of The French Connection (William Friedkin, USA, 1972) and a television documentary: the image is thin and underexposed; sometimes hand-held, sometimes with elegantly composed images, always with a loose feel that foregrounds character against lots of black, as if darkness is oozing into Kuklinski’s world and threatening to swamp it. The hand-held camera is usually used during a hit; the steadier but usually still-mobile shots characteristically showing Kuklinski with his family. Light levels are designed to communicate as well, darkness alternating with light but even the light within the home getting thinner and darker as the film progresses. There are moments where a scene fades completely to black (the murder of the homeless person for example); other moments were the characters turn and become two-dimensional, hard silhouettes momentarily disembodies of their humanity like in that moment in Gilda (Charles Vidor, 1946, USA) where Ballen George Macready) subtly threatens Johnny (Glenn Ford). The Iceman is a tour de force of expressive cinematography (by Bobby Bukowski).
Doubling, Halves, Structural Opposites
Ideas of doubling, of complementary halves, of equal but opposites seem to structure almost every aspect of The Iceman, from minor points to themes to structuring elements. For example, De Meo likes to meet at The Gemini Club; Deborah to Kuklinski is his better half and saving grace; the film asks us to compare Kuklinski to his brother Joey (Stephen Dorff) in Kuklinski’s favour (he’s not sadistic and doesn’t accept contracts on women and children) and the same later on, when Demeo puts a momentary halt on business and Kuklinski has to team up with a scarier, more brutal and sadistic hitman , Mr. Freezy (Chris Evans), from whose practice of freezing bodies so police can’t trace the time of death Kuklinski is misnamed ‘The Iceman’. Kuklinski believes he’s better than them, more moral.
The film’s point-of-view and the spectator’s understanding are not always the same as Kuklinki’s. Winona Ryder’s sideways glances, and her hiss at him when their daughter gets run over, hints at her knowing more about what her husband does for a living than she lets on; that her ignorance is as much a feign as his currency dealings. Also, his brother is right when he says Kuklinski will end up right there in Trenton State Prison with him. Lastly, Mr. Freezy might be more sadistic than Kuklinski but Kuklinski has no problem adopting his methods when his condo in Atlantic City’s at stake.
From the moment that Kuklinski starts working for DeMeo until the film’s other turning point, when he’s hired to kill Marty Freeman (James Franco) but leaves loose end, we see first an exciting montage — thrilling in its editing, jolting in its content — of his hits in various New York/ New Jersey locations overlooking the Hudson and/or the Manhattan skyline; after this, such hits are alternated with a happy home sequences of suburban family life in Jersey, as if the dual sides of his nature are perfectly balanced. He seems to be a happy commuter Dad (though I’m sure some of his hits must have taken place closer to home). But it’s interesting that the film’s second turning point, the beginning of his descent conjoins two ideas, both pertinent to American culture now, but not usually brought together: that of a loss of faith and that of a loss of job.
The Second Turning Point and Descent
Kuklinski, by his own terms, leads a balanced life; he manages to alternate the happy suburban home life and the urban killing very successfully until the film’s other important turning point. Plot-wise the context for it is that Josh Rosenthal, the local capo’s best friend and right hand man, has not only been waving Demeo’s name around without authority and at some risk, but has actually just gone and robbed large amounts of cocaine from two Hispanic dealers. However, those he thought were merely lowly Spics end up being connected to one of the ‘families’ and thus their death requires extracting traditional restitution from DeMeo: the body of the person that did it in a bag. Marty Freeman (James Franco) has been blabbing about that person maybe being Rosenthal. Earlier in the film, when Demeo caught wind that Rosenthal was using his name he told him: ‘You and I have a history together. It means something to me’. Because of that, Demeo, in order to protect Rosenthal and himself, puts out a hit on Freeman; and to make sure it gets done, and without Kuklinski’s knowledge, he puts another hitman on the case, Mr. Freezy (Chris Evans).
Thematically, the turning point is set-up by a scene where Richie and Deborah are spending family time with their children. They’re in the bedroom, the television news is showing coverage of the Vietnam War, and Kuklinski’s eldest girl says that, according to one of the nun’s at school, it’s God’s will for people die in Vietnam. The family has a discussion about this with Deborah saying that God is so busy that he can’t take care of everyone and thus the family has to look after each other. But Kuklinski was an altar boy; ideas of Good and Evil, Heaven and Hell, and the existence of God are what he was raised with. When he goes to kill Marty Freeman and Marty begs for his life, Kuklinski makes him an offer, he’ll give him thirty minutes to pray and if God stops him, he’ll spare his life and take the consequences.
One of the wonderful things about American cinema at the moment is that we see actors’ hunger to perform in a way that we haven’t seen for a long time. They’re taking risky roles in small films, seemingly for the love of it. Here we get the opportunity to see an unrecognizable David Schwimmer as Rosenthal (the audience does giggle when they finally recognize him but only briefly. He’s superb); Chris Pines looking almost unattractive but more manly and dangerous than I’ve ever seen him on screen as Mr. Freezy; a magnificent Stephen Dorff, also completely unrecognizable and truly creepy, slimy, dangerous – I’ve loved him more in other films such as Somewhere (Sofia Coppola, USA, 2010) but I don’t remember him ever being better. We also get to see Robert Davi, whose very face is as Demeo tells him, an association with bad news, a reason he’s now been a joy to filmgoers for decades; and of course Ray Liotta, who must have recently hired the best script-reader in Hollywood because after years of working in dross, in the last year alone he’s appeared in Killing Them Softly and The Place Beyond the Pines, which is to say the very best of current American cinema. And not least, a much desired return of the glorious Winona Ryder to the screen in a leading role. One just sighs with pleasure at the sight of her; and she’s very good here – there’s a core of steel under that lace collar. But the greatest scene in the movie is almost ruined by James Franco.
Detour into Franco
I love James Franco and think he’s been unjustly criticized for interests that should in fact be praised: an interest in art in general first; then for actually writing, painting, performing, directing; then for wanting to extend himself as an actor in a variety of parts. I loved him in Oz, The Great and Powerful (Sam Raimi, USA, 2012) and thought nobody else could have captured the shabby, kind-of-ladies man but too honest and goofy to be a lady-killer, gauche, sweet not-innocent Oz; the loveable, sexy but not dangerously so, two-bit conman: He’s just perfect in that role. But he’s not here. His performance as Marty is lazy, as if he’s just arrived from something more important on his way to something more important still, plopped himself on his knees and told Ariel Vromen to hurry up and get on with it.
This, in the most important scene in the film and playing with and against Michael Shannon, whose performance here must stake a claim to his being one of the very finest actors working in American cinema today. Star or not, if Franco, can’t deliver, particularly in a small but crucial role such as this one, he should have been re-cast; and I hold it against the production that such a crucial role should end up so amorphous and lifeless on screen. As if, instead of Rod Steiger, it was the winner of some hick high-school acting contest that ended up opposite Brando in the ‘I could have been a contender’ scene in On the Waterfront (Elia Kazan, USA, 1954).
Kuklinki’s a walking existential question. Like Camus’ Merseault in The Stranger (1942) he feels no connection to others, but he doesn’t particularly seek meaning, though his family gives him that. Yet in his offer of mercy to Marty he’s pushing his daughter’s question, ‘why does God let innocent people die?’ further: Does God exist at all? Whilst Franco’s busy being an inert blob, Shannon, filmed from below, like Satan himself challenging God, urges him to pray. ‘Go ahead’ he says quietly, ‘Our father….’. ‘I’m not feeling nothing,’ he warns Marty, ‘nothing at all’. ‘Pray harder’. ‘Your last chance,’ he warns .
Jean Paul-Sartre dramatized alienation in works like Nausea (1938)and more systematically explored the question of Being in a world without God in works of philosophy like Being and Nothingness (1943). But films, even not quite great ones like The Iceman, sometimes offer moments of better emotional understanding of such existential questions, of understanding and feeling, even if only briefly, the void that opens up in the moment that Kuklinski tells Marty, ‘I think God’s busy’ and offs him.
In Being and Nothingness, Sartre wrote, ‘“I must be without remorse or regrets as I am without excuse; for from the instant of my upsurge into being, I carry the weight of the world by myself alone without help.’ Arguably, Kuklinski has known this from the very beginning. But it is from this moment that his sense of responsibility for his family supersedes, erases, justifies, a loss of taking responsibility for his own actions; it’s the moment where he stops to shape his world and it starts to shape him.
From then on, it’s a descent into the same place we first met his brother both physically and emotionally, though Kuklinki is perhaps more aware of this, and will feel it more acutely. First, Richie loses his job, and the loss of his job, leads to a lack of self-worth and a loss of status in the home. To recover some of that, he becomes ‘The Iceman’. But the stresses of doing this type of work, then means he loses his family (the one thing he regrets) when they start seeing him as Jekyll and Hyde figure (which he’s never been in his own mind). Finally we’re made aware of the full extent of loss of self when his square face turns almost to the camera at the end to assert that hurting his family is the only thing he regrets.
It seems that recently I’ve seen a whole series of films about men in America (Blue Valentine, The Place Beyond the Pines, Killing them Softly) where the loss of a job is tied to crime, or the job is crime. What types of ways men are allowed to perform a particular type of masculinity is tied to their having a job or not, to them being criminalized or not and when that happens. There’s a racial and ethnic dimension to this as well that The Iceman hints at through its ethic mix but doesn’t quite explore. James Baldwin has a wonderful passage in The Evidence of Things Not Seen where he quotes a black spiritual that goes ‘When a woman gets the blues Lord, she bows her head and cries/ When a man gets the blues lord, he takes the train and rides.’ But Baldwin reminds us that we should ask ‘Why does the black man take the train and ride, why does he flee from his responsibilities’. Baldwin’s answer is that America posits normative and idealised ways of being men in America and then doesn’t allow Black Men inhabit those norms or ideals, thus the ‘take the train and ride’. I think these films are raising very similar questions today. What is an ideal way of being a man in America today and does a normal working joe have to kill someone in order to be that guy.
The Iceman is not a great film but it’s a serious and satisfying one, with Shannon’s performance sure to become legendary. It has a beautiful use of light and shadows from cinematographer Bobby Bukowski, and memorable dialogue. Immediately after I saw it, my view was that Shannon was superb but the film itself no great shakes. I still think that to a degree; but it’s a rare film that inspires me to write at this length, rarer still in a film I don’t particularly like. It’s a film that but for the actors, and that of course is the biggest but, one can’t divorce them from the film, but if one could, The Iceman is almost more interesting to think about than to see. Maybe further viewings will bring out yet more. It’s a film to ponder, and in thinking about Shannon, to ponder with awe.