Alain Delon loves dancing, dogs, children, life. But he’s killed a man and fallen in love with a woman. He’s been wounded in the stomach but it’s the wound in his heart that’s killing him. Will he make it home from the mess in Algeria to see his child?
Black and white gorgeousness by Alain Cavalier and with Delon and Messari, based on a true story about the kidnapping of lawyer Dominique Servet, who subsequently sued the producers (which included Delon, producing for the first time) and won. The film was re-distributed in cinemas minus twenty-five minutes of footage the court ordered removed. It can finally be seen as Alain Cavalier originally intended. And it’s at least as good as his wonderful Le combat dans l’île, which I’ve written on at length here.
Seeing these films made me realise that there’s at least a book yet to be written on French Cinema, one on non-nouvelle vague cinema during the nouvelle vague era, that could highlight some of these achievements and bring them out of the shadow of their more famous but not necessarily better contemporaries. Claude Renoir’s cinematography is a wonder.
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I was amused to see that in the opening menu of the French DVD for Le clan des Siciliens/The Sicilian Clan, we’re invited to click on ‘Lecture du film’, instead of ‘Main Film’ or merely ‘Film’, thus inviting us to read, or engage in a reading. Of course, viewing always involves making sense of things, but ‘a reading’ also implies that there are depths, interpretations that need to be unearthed, complexities that need to be unravelled.
I found it rather funny because all of the pleasures that Le clan des Siciliens offers are shallow ones, which is not to say that they are not worth experiencing, or that they are so shallow as to not constitute pleasure at all. Indeed the film offers many pleasures, all superficial, and each a joy, beginning with the stars: The publicity for Le clan des Siciliens advertised ‘Ensembles les trois grands du cinéma français’, ‘pour la première fois réunis à l’écran/ ‘French cinema’s three greats, together onscreen for the first time,’ a slogan which must have at least annoyed Yves Montand, Jean-Paul Belmondo and all the other French male stars who weren’t Jean Gabin, Alain Delon and Lino Ventura.
Le clan des Siciliens/The Sicilian Clan is very rewarding to look at as a genre piece; it is to a degree inspired by the jewellery heist genre, and the modish way of filming it, that made The Thomas Crown Affair (Norman Jewison, USA, 1968) such a big hit the year previously. It also contains the hijacking of of an airplane that would feature so prominently in the Airport films and help turn them into some of the biggest blockbuster hits of the 70s. The film also foreshadows the interest in the Mafia that would find such extraordinary expression in Francis Ford Coppola’s Godfather films in the years to follow. And last but not least, in France it would revive popular interest in the ‘polar’, the French crime thriller, an interest that has yet to wane.
The plot revolves around Roger Sartet (Alain Delon), a lifelong thief who Commissaire Le Goff (Lino Ventura) has finally brought to justice after many years. Sartet gets indicted but on his way to jail, he manages to escape the armoured and guarded vehicle transporting him there with the help of Vittorio Manalese (Jean Gabin), the head of a Sicilian clan with international connections operating from Paris. Manalese is just about to retire to his land in Sicily when Sartet comes to him with the perfect crime. Sex, double-crossings, money, jewels and the survival of the family itself will be at stake; all with Le Goff chasing Sartet’s tail and finding in the Manalese clan much more than even he bargained for. But though the plot is serviceable, it’s not what makes Le clan Sicilien such an exhilirating, if superficial watch. Here are some illustrations of the aspects of the film I loved most:
a) A mise-en-scène of various kinds of stardom, carefully deployed, and designed to be put to meaningful use, visually, narratively, and taking into account audience expectations to maximise the pleasures on offer.
b) Every shot is interesting to look at (far left), expressively lit (middle) and artfully composed (far right)
c) The shots, pretty, artful and beautifully lit as they are, are also composed to allow for plot and narration. Here, for example, director Verneuil and cinematographer Decaë — one of the very greatest — create a composition that allows for the whole Sicilian clan to be seen. You see the grandmother, off-screen but relflected in the mirror knitting in the upper left hand corner, his children and son-in-law at table discussing the heist, Gabin centre and the recipient of all light, engrossed in the tv, a source of light, that will spur his grandchild, seen coming through the door-way with his mother, to reveal something he saw that will transform the narrative, that will twist the preceding events into the tailspin that will follow to the end. Significantly, the only one in the room but not onscreen will be the source of the trouble that will follow, the cause of the decimation of this ‘happy family’. It’s the work of at least very highly-skilled craftsmen
d) The kind of film that makes you want to find out where one can buy the accessories
e) The security system is what’s being discussed, the grand jewellery, by some of the greatest design houses of the century — Chaumet, Cartier, Van Cleef & Arpels and others — is what’s being shown
f) A hint of the perverse within the clan, at least homophile if not homosexual
g) a truly great score by Ennio Morricone. I’ve put extracts below with and without images so you can hear the sound itself, and how dialogue is then interwoven with it. But later also the sound accompanied by images so you can see how expressively put together it is. Who cares that Gabin is the least convincing Sicilian ever? He’s clearly head of the food chain in every other department, rightly head of the clan, and the flute and that ‘Boing Boing’ sound — so distinctive but one I can’t name the source of — will so memorably accompany, announce and dramatise his fate and that of the other protagonists.
Lino and Gabin filming the last scene with Verneuil
– what Verneuil and Decae manage to achieve with the help of Gabin, Ventura and the other filmmakers in terms of sound and image
Le clan des Siciliens was a blockbuster success, with 4.8 million spectators in France alone. The film probably benefitted from the publicity generated by Alain Delon being involved in the Marković affair, where Delon was questioned for the murder of his bodyguard ,Stevan Marković. As you can see in the wiki page for it, it’s a scandal that implicated the highest levels of government, not only murder but also a soupçon of sex, and threats that nude pictures of the wife of the future president of the republic would be exposed. Alain Delon was often suspected of having connections with the Corsican mafia, and that extra-textual knowledge, along with the recent scandal, undoubtedly helped make Delon believable as a mafioso. He’s a pleasure to look at but it is Lino Ventura and Gabin (even with his accent) that give the performances worth watching. They ,the set-pieces and the way the film looks and move are what made the film a blockbuster hit and continue to be the source of the many pleasures the film offers, shallow as they might be.
Le Samouraī is all slate-grey sadness edged by Courrèges-like white modernist elements and encased in lazy jazz. Plus Alain Delon in his prime: Gorgeous. I had the luck to see it at the Cine Doré, the cinema where Benigno (Javier Camará) goes to see the silent ‘The Shrinking Man’ in Almodóvar’s Talk to Her and which acts as a metaphor for a loving violation. It’s worth remarking that the Spanish title of Le Samouraï, El silencio de un hombre, which translates literally as ‘A Man’s Silence,’ here markets noir, whereas a woman’s silence, like the women in Talk to Her, women whom circumstance prevent their speaking their truth, would instantly connote melodrama. The connections between noir and melodrama interest me and Le Samourai, like Talk to Her, is mired in muteness.
Delon’s Jeff Costello appears to us as languid loneliness enveloped in puffs of smoke from the first shot and he remains – not autistic, not even impassive – rather recessive, detached throughout. Is it that he can’t speak his ills or that he simply doesn’t know them? No matter, Melville and the film do, and every frame and camera move speaks them. The world of Le Samourai is a dirty one for a professional hit-man who claims some honour. Delon’s Costello is focussed on doing but disconnected from being, yet wanting. He’s desired but unable to reciprocate such longings: desire would imply longing, wanting and indicate a rooted and fleshly existence that Costello seems detached from. It’s a glorious film. Lovely print too. My main visual memory is an image of Delon as Costello, filmed outside his car window, rendered out of focus by fog and rain. The most memorable scene is the last one, where his professionalism battles his honour and Being succumbs to Nothingness.
There were all kinds of magical experiences watching films in the Piazza Maggiore in Bologna during the Giornate del Cinema Ritrovato but the one of seeing Rocco e i suoi fratelli/ Rocco and His Brothers in this particular context – the Piazza Maggiore, with thousands of spectators, a huge screen, a special stand purpose-built for the projector so it can be sufficiently high to have enough ‘throw’ to fill that particularly huge screen – to be able to in this context ‘experience’ this particular story, the story of Italy, the story of leaving home, leaving mi paise, which stands not just for one’s village but for one’s land, one’s country as both an imaginary but also in a phenomenological sense, in which the film itself posited a kind of saudade, that kind of felt love for a people and place one longs for still but which is far away and maybe never was but that is imagined so vividly, and which one’s love for that imaginary is still felt so strongly that it is rendered alive, and the sadness for its loss so vividly juxtaposed with the fullness of the feeling for what once was; a country you feel, experience, touch, sense, and which you carry the memory of like a half-sensed reverie, missing and longing, yearning and loss, all mixed up with a desire for an entwined affect. This story of mid-century Italy is now also the story of so many in a 21st century world; and the problems of the film resonate not only with their specificity but with their universality. It was truly great; and not only the work in itself but also the experience of watching it in this particular context. Doubly great.
1934. A handsome man walking though the countryside in France sees a middle-aged widow get off the bus. She’s carrying a heavy package containing an incubator for chickens. He offers to help her bring it inside and lands himself a job in the farm and a bed with the widow, though that’s not strictly part of the bargain. The vagrant on the road is Alain Delon; the widow is Simone Signoret.
In the first few shots director Pierre Granier-Deferre lays out a location — a farm separated by a bridge over a canal that has to be raised for boats and lowered for pedestrians; a social setting — France in the grip of the economic and political incertitude that followed the Stavisky affair; and dramatises a whole series of antagonistic personal relationships: The widow lives with her father-in-law on one side of the bridge; her in-laws live on the other; the in-laws want to take possession of the old man in order to kick her out and take-over the farm; the widow sees the farm as her right and makes sure she keeps her father-in-law happy to ensure it. On the other side of the canal, her in-laws have a nympho daughter, already with a bastard child, who’s got her eye on the vagrant. Meanwhile the widow Courdec has her weary eye firmly on everyone who wants to take what she sees as hers.
La veuve Courdec is well-made film, an adaptation of a George Simenon novel, where the pettiness of people, their self-interestedness, their plotting for personal advantage, is couched in ideals not quite able to contain and mask the nastiness bubbling underneath them. They’re grasping, base; it’s what’s hardened the widow. She wants Delon, thinks money will keep him, but he’s his own man, goes after the younger tramp, her niece. He tells her quite clearly he fancies her niece because she’s younger. She gets jealous, kicks him out, finds out he’s a killer who has a gun. Nonetheless, she’s drawn to him and takes him back. There’s a scene where they sleep together and in the morning he reaches out for her in bed, and his whole body tenses as his hand wonders around the bed. She, looking down on all of this, on him, sees his body relax with relief as he finds her hand and she is moved. She knows his want for her is real. The look that Signoret gives Delon, it’s as if he’s the first person who’s ever showed her any affection.
There’s a great scene after, where we see the widow washing her man’s trousers and lording it over the other women’s disapproving faces. Those women have always disapproved but now they’re disapproving at her flaunting of her pleasure — she flaunts her man’s washing with pride cause she’s still clearly getting some and they’re not – and their displeasure is a further source of pleasure to her.
It’s a very deft film, cleverly directed by Granie-Deferre, and easy to under-estimate. On first glance we might think it akin to a made-for-TV movie but with a bigger budget. And yet, it’s a work that deepens and gets richer upon reflection. In a few shots you have a period, a political background, a rural setting with working people scraping by, each with a motive to hate each other, a killer on the run, a hardened widow too accustomed to petty cruelties, and a cross-set of desires heading in various directions. Granier-Deferre sets out the symbolism of the drawbridge, where people on boats loll pleasantly by but the hatred between the family is entrenched so firmly that lowering the drawbridge is only an opportunity for further hurts. There’s also the incubator, the promise of a richer way of life from giving life, but one that all of society is intent on destroying.
The setting is rural, the look is green, there are the sounds of birds, all Delon wants is some sun, all Signoret wants is a little love. But it’s a world full of hatred that won’t let them have the little they seek. Even the music, a romantic score by Phillipe Sarde, one with elegiac overtones but with a forward movement, evokes that which is dreamed of but will forever be impossible. Speaking of the real feeling between them, between a middle-age woman running to fat and a handsome man in the prime of his life, Signoret tells Delon, ‘Nobody would understand’. ‘Nobody ever understands’ he replies. However, at the end of the film, when we get a little coda informing us that the name of the character Delon plays is Jean Lavigne and that he’d shot two people because he’d simply had enough, we do indeed understand.
Simone Signoret being great
La veuve Courdec has sweeping camera movement, an eye for the image, a feel for period and for people but its core strength lies in its stars, two of the biggest in the history of French Cinema: Delon very effective and Signoret just absolutely great. There’s a scene near the beginning of the film where she tells Delon her story (see clip above)in front of her deaf father in law, and she raises her voices so her father-in-law can hear her, whilst her mind is still on setting out breakfast, that measures out a life-time of rage, and cuts through the well-crafted, middle-classness of the film into that which hurts, which is real, complex, human, trapped but in revolt. This is the realm of art which the film itself can never hope to aspire to but which the film is the setting and context for. There’s a reason Granier-Deferre attracted all the big stars. He not only helps them shine as stars but provides a platform where they can reach moments of greatness as artists which are not quite within the director’s own grasp.