Feud is super trashy but great fun. The feud in question is the one that started when Joan Crawford and Bette Davis first got together to star in Whatever Happened to Baby Jane? (Robert Aldrich, USA, 1962). The film is worshipful of stardom in general and these two in particular. Joan Crawford admires Davis’ talent; Davis admires Crawford’s beauty and her professionalism. They’re both, in different ways, each other’s equal. And so they’re jealous of each other. On the one hand, the series aspires to be an examination of what Hollywood does to great female stars past a certain age, on the other it seems the work of worshipful fans hanging on to every gossipy tidbit (many of them from Shaun Considine’s Bette and Joan: The Divine Feud) and offering a retort to the matricidal work of the two stars’ daughters: Christina Crawford’s Mommie Dearest and B.D. Hyman’s My Mother’s Keeper) with the aim of rescuing their reputations. And it succeeds. After Feud, wire hangers will not be the first thing we think about when we think of Joan Crawford.
I think the series miscast. Susan Sarandon, seventy, but meant to be playing mid-fifties, looks no more than 40. I love her and she’s very attractive in this but actually not very good; she mimes Bette without having the volatility or danger that Davis had. Sarandon is so warm, still sexy, and rather maternal in spite of all the mother-daughter conflict shown in the film. What makes her a star is so different than what made Bette a star that she’s bad casting (though extremely watchable).
Jessica Lange gives a terrific performance, but not as Crawford. She’s too soft. Crawford was never that. She lacks that tough, almost mannish quality that Crawford brought to her most memorable parts. It’s good to see her vulnerability accented. But everyone’s vulnerable. What made Crawford special is the zeal and focus with which she fought for her place in the movie firmament in order to transform Lucille Lesueur into Joan Crawford. Crawford had been a dance hall girl, a ten-cents a dance dancer; she’d done porn, gotten to Hollywood as, I think, Eddie Mannix’s girl. She was not this soft, almost yielding creature presented here. At least not by any account I’ve read. Lange does show great depth of feeling in the role she plays. She’s creating someone much more complex than Sarandon. But it’s not Crawford. Nonetheless, Lange and Sarandon are stars playing stars and thus extremely watchable (alongside Judy Davis, Alfred Molina, Stanley Tucci – I don’t get the casting of Catherine Zita-Jones as Olivia de Havilland).
The series never becomes good but it does become compulsively watchable as it unfolds. It’s fun in all kinds of ways. I loved pointing out the anachronisms: was Joan Crawford ever really called an ‘Icon’ to her face? Did her agent really speak to her about ‘branding opportunities’? As one can see in the cut and mix videos that fans have done, it’s also great fun to compare the depictions in the series with the actual events as filmed. This clip of Susan Sarandon/Bette Davis singing the theme song from Whatever Happened to Baby Jane is a favourite.
The fun, however, is laced with something nastier: there’s a slight air of misogyny infusing all the admiration and worship and slightly camp approach in Feud. Why this project anyway? On the one hand, it’s to remove the tarnish spewed by two vengeful daughters and revarnish two film immortals for posterity. On the other: Take two gay icons, add a touch of fading glamour, show them in their decline, posit them as antagonists and create a bitchfest in which fur may fly. There’s a nasty edge that constantly threatens what is otherwise a bubble of fandom and good will. Camp and misogyny need not overlap but there’s a magnetic field around which the two terms seems to attract each other in the presence of gay men; and there’s something about that overlap in the show, not very overt, more like an overhanging air, or a slight infusion. One feels it all through Feud.
It can sometimes feel like Warner Brother had only a handful of songs at its disposal in the early Thirties: here it’s once again ‘We’re in the Money,’ probably America’s most overplayed song of 1933, that practically constitutes the soundtrack. The film is worth watching today for many reasons: an opportunity to understand why George Arliss was such a big star in the early 30s (he’s got energy, theatrical verve, good timing); a chance to see a very blonde and very pretty Bette Davis in an early role (she credits Mr. Arliss, as she always referred to him and as he was often billed, with helping her early in her career); and perhaps most significantly, the film’s deft ideological operation of reconciling ‘The Working Man’ with America’s owners of Capital. Not unlike today, middle-management is depicted as the swindling cause of every problem.
Arliss plays John Reeves, owner of one of the biggest shoe-companies in America. His company is being so well run by his nephew, Benjamin (Hardie Albright) that he feels the need to prove he’s not ready to be put to pasture yet. Reeves goes fishing and meets two nice but spoiled rich kids, Jenny (Bette Davis) and Tommy (Theodor Newton), who swim over to his dinghy from their yacht in order to get a lift to the bootleggers. The kids turn out to be the heirs to Reeves’ biggest competitor, Heartland Shoes. They’re being swindled by Heartland’s manager, Fred Pettison (Gordon Westcott), who is secretly running it right to the ground under their very noses so he can buy it cheap. Reeves had respected their father and been in love with their mother. In a heartbeat, he becomes their guardian, teaches the young heirs the value of work and the value of money, teaches his nephew there’s life in the old man yet, Jenny and Benjamin fall in love, Pettison gets booted out and — under a loving paternal gaze — the two companies merge along with the young couple. Capitalism is once more saved from chisellers by love, street smarts and hard work for the benefit of all.
This is not exactly typical, as Mick La Salle writes in Dangerous Men: Pre-Code Hollywood and the Birth of the Modern Man, ‘Calvin Coolidge, president during the economic boom, reflected his era’s reverence for business when he said, “The Man who builds a factory builds a temple.” But President Franlin Roosevelt, entering office at the height of the Depression in March 1933, saw a different situation, “The money changers have fled from their high seats in the temple of our civiliztion.” In this new climate, the old values seemed inapplicable, naïve, sometimes hypocritical. Occassionally, a film might come along, such as Arliss’s The Workiing Man (1933), in which he played a shoe manufacturer with a thing or two to teach the younger generation. But for the most part, busines in pre-Code films was pretty much nasty and dog-eat-dog, a life for men with a killer instinct (p.161)’.
There are two aspects that especially caught my eye: one, in the clip above, the identification of the factory owner as ‘the working man’ — in this film, they are one and the same; the other the muddled, or perhaps complex, attempt to endow Bette Davis’ character with the ideal traits of an Edwardian lady (sentimental, filial, etc) but also those of a modern career girl: independent, eager to go out into the world and learn about business. Bette Davis’ star persona would be a site of struggle for this type of ideological discourse for decades to come.
The other element that caught my eye (see above)contra to the snappy wipes and cuts so characteristic of Warner Brothers film of this era is the length of time a letter was allowed to roll onscreen. Everything is fast, fast, fast but then we’re shown a letter the film seems to come to a stop for an inordinate amount of time, like the filmmakers wanted to maker sure the audience got the chance to read it but weren’t too confident of the audience’s level of reading skills.
It’s a film I’m glad I saw.
Now, Voyager (Irving Rapper, USA, 1942) is one of the most famous ‘women’s films’ of all time and Bette Davis’ greatest box office hit when she was ‘Queen of the Lot’ at Warner Brothers. The story is one of transformation: Charlotte Vale, an old maid bullied by her mother and put-upon by her family goes away from home and transforms herself into a glamorous and sophisticated woman. It’s a story of survival and metamorphosis: the ugly duckling becomes a swan, the nervous wreck becomes confident, the one who hides and is hidden in a closet….; Now, Voyager is a film that had, and continues to have, great resonance with LGBT audiences: Charlotte Vale gets ‘caught’ with a boy, she’s bullied and made fun for being who she is, she’s nervous about how to behave in public, she’s got to practice the persona she performs in public, she has secret trysts, she has to figure a dialogic way of communicating in public so that her loved one hears one thing, strangers another; she’s got to figure out another way to be happy that doesn’t involve the nuclear family or indeed maybe romance: ‘Why ask for the moon when we have the stars’. Bette Davis wears a fabulous wardrobe by Orry-Kelly; It’s the film where Paul Henreid famously lights his & her cigarettes; and it has one of the most memorable closing scenes in the history of cinema. It’s not a great film; it’s too choppy and somewhat crude. But it’s a film that still continues to involve audiences today. Every time one shows it, it’s once again a hit. It was Bette Davis’ greatest hit of all time.
Also with great performances from Gladys Cooper as the mother and Claude Rains as the psychiatrist who puts Davis on the right path.
An extraordinary clip from ‘the pre-Code Ex-Lady (Robert Florey, USA, 1933), the film that was meant to turn Bette Davis into an above-the-title star but didn’t. Here Bette Davis, whilst emphasising she’s not ‘that kind of girl’, nonetheless has a boyfriend who has a key to her flat. She favours work, is not interested in marriage or children, and has ‘modern’ ideas about sexual relations outside of marriage and believes. She also believes in a woman’s rights to her body and to her own agency. This couldn’t be expressed more clearly by Ex-Lady. It’s the kind of clip that illustrates how even this early in her career her star persona was already a sight of struggle over notions of femininity. I wonder how feminist film studies might have been differently written had these films been more available in the 70s.
Almost universally derided as lurid, overwrought, excessive: I liked it very much. The title at the intro warns us that the film is a story of evil. In Beyond the Forest, evil is personified by a woman, Rosa Moline (Bette Davis), married to the too-nice local doctor (Joseph Cotton) but desperate to get out of that one-horse town and into the nearest big city – Chicago – for the sophistication and excitement she craves. Why is she evil? Because she’s a slattern – the house is full of dust — because she cheats on her husband, because she’s killed a man. But the worst bit – the bit that got cut out of prints in several US cities – is because she’s willing to jump off a hill to abort the child that’s keeping her from the bright lights of the big city. At the beginning, she says that life in Loyalton is like waiting for a funeral to start. The film shows us just how true that is, as she collapses and dies just as she’s about to make the last train outta there.
The film is probably best remembered for Davis’ speaking of the one line ‘What a dump!’, a camp classic made respectable when re-deployed by Edward Albee in Who’s Afraid of Virginia Woolf, and even more famous when Elizabeth Taylor spat it out in the film version. But the fame of the line obscures what surrounds it and makes it potent: Rosa’s refusal of the constraining and defining options for women in Loyalton.
‘I don’t want people to like me. Nothing pleases me more than when they don’t like me. It means I don’t belong.’ When her dull milksop of a husband — shown drinking a glass of milk in case you didn’t get it — tells her he just saved a woman’s life, her retort is ‘Saved her for what?’ Hating everyone makes her feel alive, keeps her from accepting the conditions of the existence she didn’t choose, keeps her in revolt. ‘I’m going to bed,’ says the husband. ‘That’s big news. Where else could you go?’ Gay audiences of the time might have laughed at the line but surely the feeling that if they didn’t get out of their small towns and into a big city, they’d die, that towns like Loyalton would kill them, is a situation they could connect to, one that spoke them and dramatised their plight?
Beyond the Forest has many great scenes but one worth lingering over is the one where she leaves the husband and runs off to Chicago only to find Neill Latimer (David Brian), her lover, doesn’t want to marry her (see above). He offends her by offering her money. But even as she refuses, she’s interpellated by everything that surrounds her as laughinstock and a whore: she’s kicked out of a bar for being a single woman, a drunk thinks her a prostitute, the police have their eye on her, even the newspaper boy seems to detect her plight. It’s a fantastic scene. Some might think it too much. But too much for what? King Vidor directs this is as if it were an opera, all is emotion and he’s finding the right pitch to convey it, with situation, camera, setting and angles, even the tone of a stranger’s laughter. Everything here symbolises, creates, evokes and conveys feeling. Clearly.
Ruth Roman is in the movie merely as an ideal of womanhood, everything Davis’ Rosa Moline isn’t. Max Steiner’s score is so unimaginative he has to rely on underscoring Fred Fisher’s ‘Chicago’ over everything. And yet, Beyond the Forest is lurid, is excessive, is overwrought. It is also great. The film achieves the latter through, not in spite of, the former.
Pauline Kael called Dark Victory a ‘kitsch classic’. It was certainly one of her most popular films and continues to be one of her most enduring. If it weren’t for her, I’d find most of it hard to bear. The script is one cliché after another. Edmund Goulding directs skillfully, but cynically — one can’t imagine him believing what he’s trying to get us to swallow. It’s got George Brent, arguably the dullest leading man in film history (though it’s a category not short of contenders), Ronald Reagan (another contender for the title: leaden, amateurish and completely unconvincing as a drunken playboy), and Humphrey Bogart as an Irish ‘stable boy’ (you’ll find it hard not to giggle at his accent).
Davis plays Judith Traherne, a rich Long Island heiress who lives for parties and horse races (‘I won’t be tamed!’). She gets headaches; she begins to see double. She doesn’t mind putting herself in danger, but when she almost kills a horse she allows her best friend Anne (Geraldine Fitzgerald) to get her to her family doctor. A younger, smarter, doctor, Dr. Steele (George Brent), finally diagnoses a fatal disease.
An operation is called for. It’s only a partial success: she’ll live normally for a few months but then one day her vision will begin to cloud and that will be a sign that she’s only got a few hours to live. Anne and Dr. Steele decide to keep the verdict from Judith, who falls in love with the doctor, finds out they’ve been hiding information from her, suspects the Doctor’s only agreed to marry her out of pity and decides to live life to the full while she can; a situation Irish Bogart threatens to take advantage of. Eventually she ‘sees sense’, marries the Doctor, and a has a few happy months until one day she imagines the sky clouding over whilst the sun is still hot on her hands, and then she and Ann, in a neat reversal, keep the good doctor from knowing she’s just about to die in order to minimise his hurt.
The only reason to see the film today is for Davis and for the celebrated final scene. In the trailer for the film, Warner Brothers promises: ‘In the career of every great actress one role lives forever as her finest creation….The most exciting star on the screen in a story that light the full fire of her genius’. Whilst Judith Traherne is far from Davis finest creation — she’s better in Jezebel and The Letter, amongst many others — she is definitely a star of fire and genius in Dark Victory. Most of the fire is misguided, the first scenes are all snap and verve, and such are the mannerisms that would be accentuated in later years by female impersonators defining her by what are essentially her worst characteristics: the bulgy eyes, the nervy arm movements, the speedy clip of a walk, the turn of the head.
She’s got some beautiful moments, the famous ending of course, but also a drunk scene with a wooden Ronald Reagan (see clip above) where she gets the band to stay after hours and play ‘Oh Give Me Time’ for her. It’s very restrained: she doesn’t overdo the drunkenness. It’s also poignant of course, because Judith has little time. It’s very-well directed (as opposed to merely ‘professional’, like the rest of the film). She’s very glamorously made up. Orry-Kelly has her in a black dress, with a fur bolero and matching hat, the hairs of which match and rhyme with the shadows cast by her eyelashes, her face framed by the fur, and a glistening diamond brooch on the black dress. It looks exquisite. She’s clearly at her peak yet soon to die. It’s beautifully done. But Davis is even better, and her acting is part of the mise-en-scène. Just look at the very last shot, where she sighs, her shoulders droop and she seems to expire before us as the scene fades to black (see image below): At her most beautiful yet soon to die. It’s the stuff of melodrama. But Davis elevates it, makes it beautiful and true. With her, it’s melodrama at its best.
Aside from Davis, I’m interested in how the story lends itself to a gay reading, not in all its aspects, more like a kaleidoscope in which only some parts glisten towards that particular audience. It’s a place I suppose where the female audience the trailer addressed might have intersected with a gay male audience (of yesterday and today). The trailer (see below) tells us Dark Victory is, ‘The story of a free soul: ‘I’ve never taken orders from anyone, as long as I live I’ll never take orders from anyone. I’m young and strong and nothing can touch me’; dialogue extracts include: ‘‘What a relief to know you’re no better than I am’; ‘Are you afraid to burn Michael’? We’re told that she’s:
Dangerous (the title of the film she won her first Academy Award for; Reckless is the title of a Jean Harlow vehicle)
I’m sure many gay men felt the same way. The line, ‘She tried to give her heart honestly and completely, fighting the terrible shadow that stood between her and the man she loved’ might still have particular resonance with men with HIV.
I suppose it’s kitsch because its full of clichés we know are false, yet their particular rendering here is entertaining. We recognise them, laugh at them, enjoy them. Yet, one can’t deny there are moments when one becomes genuinely moved in spite of the kitsch. These are the moments we owe to Davis. It’s why we still continue to see these films; why these films are still worth watching.
Bette Davis’ recompense for having missed out on Gone With the Wind; one of her greatest hits; a legendary performance that’s still the gold standard for screen acting. The film’s themes – the conflict between North and South, the battle of the sexes, the constraints of societal morays on individual identity and expression, the price women pay for over-stepping those limits – all are expressively explored. William Wyler directs with great fluidity — the camera always seems to be craning, gliding, moving in, accenting – and in depth. Yet, it feels restrained – or rather, right: it never feels too much.
Watching the film is an immersive experience, as if one is drifting into a cloud of pure emotion, probably lifted there by Max Steiner’s score. The realm of feeling – complex, understandable, contradictory, ours – feels right on the surface of the film; on its skin; and communicated from there to our own. It’s almost a great film. What stops it from being so in my view is all the happy-clappy slaves singing their joy at the Halcyon plantation. This is by no means the worst offender in its time. In fact one can argue that there’s a context in which it can be seen as liberal and progressive. But it does offend current eyes and ears, at least mine.
And yet here is also Davis’ Julie, one of her most popular and celebrated performances, goading Pres (Henry Fonda), challenging his masculinity, confronting convention, proud, arrogant, spoiled, then humiliated and suffering. She’s great, a witch – we don’t know how she achieves what she does; how she communicates such complexity so clearly — and completely bewitching in all her legendary moments: getting off her horse, choosing the red dress, the ball sequence, goading Pres with his ‘stick’ in a phallic battle she wins, the humiliation of her attempts to win him back, her final self-abnegation at the end. A must for anyone interested in great screen acting.
Orry Kelly’s costuming is better than Walter Plunkett’s for Gone With the Wind
The first of three Davis films directed by Wyler, the others being The Letter (1940) and The Little Foxes (1941)
Orry-Kelly was a bachelor all his life; he was chief costume designer for Warner Brothers between 1932 and 1944; lived with Cary Grant in the late Twenties and was furious when Grant moved on to Randolph Scott in the Thirties; was bestie to Texas Guinan, Ethel Barrymore, Marion Davies, Fanny Brice, Hedda Hopper and other formidable women; and oh did he love his mom. But it was only upon finishing the book proper and reading Catherine Martin’s Foreword and Gillian Armstrong’s Afterword to Women I’ve Undressed that I could be sure he was gay.
Gilliam Armstrong, the superb Australian director of Mrs. Soffel (1984), Starstruck (1982) and many other films that deserve to be classics (Little Women, 1994), had made a documentary on Orry-Kelly called Women He’s Undressed (2015). Orry-Kelly, born in Kiama, New South Wales, Australia and winner of three Academy Awards for costume design, was internationally one of the most famous Australians of the first half of the twentieth century — his billing in Australia often read ‘costumes by our Orry-Kelly’ — and of clear interest to an Australian filmmaker and an Australian audience (and beyond). It was amidst the publicity surrounding the release of the film that the memoir came to light. As Armstrong recounts, ‘ I mentioned Orry in an interview on a Newcastle radio station and a friend of Orry’s grand-niece contacted me, wondering if I’d be interested in meeting his niece who, by the way, had his memoir! She had been keeping Orry’s memoirs in a pillowslip in her laundry cupboard for her mother for over 30 years.’
The main reason for reading this book is because Orry-Kelly remains one of the outstanding costume designers of the classic era: when you visualise the Busby Berkeley musicals, or Warners gangster films or Bette Davis at her peak or Ingrid Bergman in Casablanca, you’re re-invoking the dreams, characters and stories that Orry-Kelly helped to create. Only Adrian, Travis Banton, Edith Head and Irene could be considered peers in Hollywood’s classic era. Plus, after his Warner’s period, he designed the costumes for An American in Paris (Minnelli, 1951), Auntie Mame (Morton D’Acosta, 1958), Some Like it Hot (Billy Wilder, 1959) and many other classics. As Catherine Martin, the costume designer who in 1994 finally superseded Orry-Kelly as the Australian to win most Academy Awards notes, his influence continues to be felt, beginning with the impact his work had on hers, and illustrating it with a comparison between the costumes Orry-Kelly designed for Bette Davis in Now, Voyager (Irving Rapper, 1942) and what she herself designed for Nicole Kidman in Australia (Baz Luhrman, 2008).
Orry Kelly wrote the book for an audience of the time after his peak (the late fifties, early sixties) but not quite yet for publication so it’s full of all kinds of obfuscation that act as a kind of discretion (what kinds of crushes where those that Cary Grant had on all those women; were they akin to those I have when I meet a new friend — a kind of romantic idealisation of who they are – or was it sexual. It’s not clear) and all kinds of indiscretions that would never have made print had the book been published in his lifetime (Errol Flynn’s drug consumption, Joan Fontaine’s imperious demands, Monroe’s exhibitionism in Some Like It Hot). The book is full of superb anecdotes: Flynn explaining that he hadn’t stolen that emerald necklace in Sidney – it had been a gift; Fanny Brice eagerly watching and dissecting Bette Davis’ performances like the true fan she was; Katharine Hepburn ensuring that Ethel Barrymore regularly received fresh flowers in her last years…an many more.
The book offers a wonderful evocation of lost worlds: Bohemian Sidney post WW1; the underworldly New York of gangsters and speakeasys. These raffish milieus take on an even brighter sheen if, to borrow Alexander Doty’s phrase, one makes things perfectly queer; that is to say not only a personal and subjective reading but one informed by a knowledge and understanding of gay cultures and identities in the first half of the twentieth century, an important if rarely valued kind of cultural capital. Read through a ‘gay lens’, those milieus where prostitutes and petty criminals intersected with show business are not only where Orry-Kelly got his start designing but also those that intersected with homosexual sub-cultures; the rage and hurt expressed by all the bitchy attacks on Cary Grant become those of a deserted lover rather than merely an ungrateful room-mate; the love for the nightlife of Hollywood and Vine becomes textured with sexuality; the friendships with George Cukor, Cole Porter, and Somerset Maugham, a network of middle-aged homosexuals gallantly staving off the worst ravages of middle-aged spinsterdom.
I’m not sure that the book is doubly inflected in the way that Harry Louis Gates Jr. indicates in Blues, Ideology and African American Literature: A Vernacular Theory, where he writes of black performers putting on blackface to perform minstrelsy but doing so in such a way that white audiences remained unaware and understood it one way whilst black audiences understood that it was a black person performing and understood it another. Did Orry-Kelly doubly-inflect it that way so that his gay friends and contemporaries understood a layer of meaning unavailable to other audiences? I’m not sure. Can it be read to bring out this double (at least!) inflection? Without a doubt and to great pleasure and advantage.
It’s a fascinating book; I now look forward to the film.