Tag Archives: art

Practice of Film Criticism Podcast 2022: Tom Farrell and Fran Hughes on Exit Through The Gift Shop (Banksy, 2010)

Exit Through the Gift Shop is a documentary on the commodification of street art directed by Banksy but placing Thierry Guetta, a Bansky acolyte who was inspired to enter the art world by Banksy, as the central figure through which to explore its themes. The podcast discusses Guetta’s journey, debating Banksy’s perspective and attitude towards Guetta, whilst questioning whether the figure of Guetta is real or not. Is he just a Banksy invention, a construct through which to raise questions? Does it matter? Aren’t all films constructs? The film is discussed as a documentary and compared to a range of works from Welles’ F for Fake to reality television, including Fake or Fortune. A film enriched by being open to the many interpretations the discussion in the podcast brings up: Class, critique, co-optation, power, art, commerce, hype , humour, the concept of the ‘art expert’ and much more. A fascinating discussion.  The podcast may be listened to below:

 

José Arroyo

Tom Farrell on Exit Through The Gift Shop (Banksy, 2010)

 

Exit Through the Gift Shop is Banksy’s 2010 entry into documentary filmmaking, and yet another instance of him painting over someone else’s business because the work just had to be seen.

The feature is made from many hours of golden footage of the meteoric rise of the street art movement that made colour from a “legal grey”. Watch as artists are confronted by police, then see how confused they are when they’re eventually confronted by auctioneers.

Banksy isn’t at the centre of this story, though he certainly might have been at one point. Instead, our protagonist (and lesson in the unlimited power of confidence) is Thierry Guetta, who fails upwards and films in all directions. His obsession of finding Banksy, in capturing the legacy of the artistic underworld, is infectious and the mark of a good documentarian. But there are two caveats:

· He’s not a good documentarian.

· He can’t help himself but be a part of that aforementioned legacy. And he’s not a good street artist either.

At least Banksy doesn’t seem shy to think so. So what Thierry really is is the perfect documentary subject. Thierry and Banksy (and to some extent the rest of the street art world), despite having been friends, exist at odds. Thierry cannot create, and when he comes close, like with the making of the film Life Remote Control, he expects the viewer to pick up the pieces for him.

To Thierry, everything is so exciting that nothing can be cut; and what is derivative to one viewer is a practice of worship to him. Or perhaps you’re someone that believes that Thierry is a good artist. For everyone that does, all the praise that Banksy remembers receiving is valued a little less to him. If street art truly is a movement, then Thierry is a new recruit that’s letting the side down, and this film is a wake-up call.

Formally, the film is made a breeze to digest, never struggling for material or overcomplicating (or underselling) its subject. It is incidentally hilarious, being incredibly short on sane subjects and situations, and knowing precisely how long to dwell before moving on to the next. The edit truly does justice to the scale of street art – it is everywhere, and it is humble, despite constant attempts at appropriation by the elite (this film being one of Banksy’s early instances of fighting back).

Of course, given the context, and given how much the film has to say about art, it’s no wonder that so many people suspect that the central Thierry is an invention; possibly a nightmare Banksy had one too many times now put to film. Banksy is a figure so inscrutable that we cannot tell when he is lying.

But that doesn’t matter. If it’s real, it’s a hyperactive musing on the value of this new art and how it can be done right and wrong. If it’s fake, it’s one of the most meaningfully elaborate pranks ever to adopt the medium.

Tom Farrell

José Arroyo in Conversation with Andrew Moor on Derek Jarman ‘Protest!’ at Manchester Art Gallery

A conversation with Dr. Andrew Moor on Derek Jarman, arising from the Derek Jarman Protest! exhibition at Manchester Art Gallery, on Jarman’s significance in British Culture, his legacy as a multimedia artist and his contributions to art, protest cultures, queer cultures and tourism.

In the podcast we discuss his films throughout — the exhibition has been accompanied by a full retrospective at HOME in Manchester — and make reference to the following aspects of his art work that the exhibition touches on:

Juvenalia:

Jouissance:

Black Paintings: Before and During Caravaggio

Drag:

 

Scrapbooks:

 

Protest Art:

Protest Practice

Pedagogy:

José Arroyo

 

 

 

Eavesdropping at the Movies: 217 – Portrait of a Lady on Fire

A delicate, intelligent love story, Céline Sciamma’s Portrait of a Lady on Fire undulates with complex, interlocking themes and emotions. It’s a film about looking: who looks, who is looked at, how one should be seen, for whom the gaze is intended and what the rules are. Héloïse, a young aristocrat, refuses to have her portrait painted for the approval of a Milanese nobleman; an artist named Marianne is commissioned to do just that, but in secret, forcing her to steal glances at her subject and, outwardly, act merely as her companion. The women’s relationship quickly develops, and soon they are collaborating on the portrait to which Héloïse had hitherto objected.

Sciamma demonstrates an eye for beautiful, sensitive composition, and with cinematographer Claire Mathon creates some simply stunning imagery, evoking 18th and 19th century Romantic art; truly, this film understands what it means to paint with light. We consider the differences between the characters: one formerly resident in a convent, brought home to take over her sister’s role to be betrothed; the other a skilled worker, whose life experience Héloïse is keen to probe – and this is to say nothing of Sophie, the maid, who forms friendships with both Héloïse and Marianne, and the drama of whose life experience surely outweighs theirs combined. We discuss how the boundaries between the three – particularly Héloïse and the two workers – are broken down; without the rule-keeping figure of Héloïse’s mother present, the young women are able, to an extent, to reshape the world in which they live. But patriarchy overhangs the entire film, even with men physically absent throughout; the painting into which Marianne and Héloïse are investing their love is the very thing, intended for the Milanese suitor as it is, that will seal their fate to live separate lives.

Portrait of a Lady on Fire is an ambitious, confident, complex and beautiful film whose imagery soars on the cinema screen. See it.

With José Arroyo of First Impressions and Michael Glass of Writing About Film.

Eavesdropping at the Movies: 159 – O Fantasma

We’re still with MUBI and grateful for the opportunity to see O Fantasma, directed by João Pedro Rodrigues: a film José had heard of and been encouraged to see by various friends, but hadn’t quite come his way until now. He thought the film was only a few years old and could now kick himself for having waited twenty years to see it. José thinks it a masterpiece, Mike doesn’t; though the film being clearly aimed at a gay male audience might help account for it, and it speaks to José deeply.

Following Sergio (Ricardo Meneses), a very handsome young garbageman in Lisbon, perpetually horny and on the hunt for sex, O Fantasma is feverish sex dream of a film, a reverie, that evokes the feeling of horniness, of being up for sex but having no one with whom to find release with. What starts as a hunt that eventually turns the hunter into the hunted. We discuss how the character of Sergio seems to have no filter and no fear. He lives in a homophobic culture fraught with danger but is free. The sexual situations seem to take on the form of a dare and, even in the most potentially dangerous encounters, Sergio’s glance seems to say “I’m not afraid of you and it could get sexual if you want it to”. We discuss how the film’s story is structured differently to a conventional narrative: there is a conveyance of a certain kind of sexual dreamscape. The various episodes might not cohere in terms of plot but do come together in the film’s conveyance of atmosphere and feeling.

We note how for an earlier generation this would have been an X-rated film due not only to its subject matter but to its explicitness. We also remark upon the film’s real queer gaze that is also a gay male gaze; something worth distinguishing. We compare the film to the New French Extremity films of the era but also note that where they possessed had a harsh kind of crudeness, O Fantasma is very stylised. José finds the film unusual and beautiful, with extraordinary images that are really potent and poetic.

Sergio feels his desires in a culture in which he’s allowed none of them. Yet this is a film that celebrates a full spectrum of desires, the freedom to desire and to act on one’s desires. O Fantasma is a film that will confirm every homophobe’s worst views of gay men – and that partly its strength. It’s a film that is made in and asserts freedom. Sergio’s gaze is radiant, subversive, and defiant.

If you’re a gay man interested in film, this is unmissable.

The podcast can be listened to in the players above or on iTunes.

With José Arroyo of First Impressions and Michael Glass of Writing About Film.

Eavesdropping at the Movies: 125 – The Clock

Something a little different for us today, as we visit the Tate Modern to view Christian Marclay’s 24 hour long video art installation, The Clock. It’s a looping supercut of clips from film and television that involve clocks, watches, and people telling each other the time, synchronised to the real world. If you watch it at 8:10pm, it’s 8:10pm in the film too. Supported by London’s White Cube gallery, some 12,000 clips were assiduously located and assembled over three years by Marclay and his team of six researchers to create The Clock, and since its first exhibition in 2010 it’s been popping up every now and again. We jumped at the chance to see it.

The Clock‘s scarcity, ambition, and strength of concept have arguably been partially responsible for its uniformly positive reception since 2010. We, however, find plenty to criticise, including a certain imperial flavour to the overwhelmingly Anglo-American choices of source films, not to mention the whiteness that pervades the entire project and lack of imagination displayed by its reluctance to explore outside the canon. If one of the ideas behind the piece is to draw commonalities between cultures and eras, as Mike suggests, then this is a failure not just to please our sensibilities but to achieve its own purpose. The few non-English language clips that do intermittently show up serve only to highlight their own absence.

There’s also a discussion to be had about the piece’s presentation. On the one hand, housed in a vast, purpose-built room, entirely darkened, with sofas lined up in perfect geometric alignment, it’s an unadulterated joy to be in the room and let the time fly by, even when you know full well that you’ve been stood up for two hours because no seat is available and the specific time is right there mocking you. José decries the dismissive, contemptuous treatment cinema receives in art galleries, on which he has also recently written – https://notesonfilm1.com/2018/12/22/the-museums-disdain-for-cinema/ – but finds The Clock‘s presentation in this respect faultless. On the other, likely for the sake of a smooth viewing experience, the source clips have all been cropped (and in a few cases, stretched) to fit the same aspect ratio, a decision that we feel shows disrespect for the images and people behind them that far outweighs any benefit it has as to unifying them.

There are, though, ways in which Marclay manipulates the source material that we find valuable. Indeed, the entire piece assembles clips from thousands of films, and editing is what it’s all about. When The Clock edits clips together along thematic lines, such as when we see people in different films, places, and eras all taking their seats for concerts and plays at the same time, or formal exercises it plays in cutting together car doors slamming or people smoking, it qualitatively changes its source footage into something different, achieving interesting and sometimes simply swoony effects. At other times, a character in one film will pick up the phone and speak to a character in a different film (often in a different era), the piece using humorous juxtaposition to connect them. And the piece constantly edits and mixes its own soundtrack, using the source films as a basis and typically fading between them, again smoothing the viewing experience, and occasionally building a soundtrack that sits behind an entire section of clips, binding them and creating something new, such as the anticipation generated by Run Lola Run’s soundtrack at the film chases down noon. It’s at these times that Mike is most impressed, seeing a marked difference between when The Clock is a film and when it’s a film project, finding that too often is it the latter. But those moments of filmmaking are quite fantastic.

The Clock is a singular work and one we’d urge anybody to see given the chance, but with room for significant and fair criticism. Keep an eye out for it.

The podcast can be listened to in the players above or on iTunes.

With José Arroyo of First Impressions and Michael Glass of Writing About Film.

 

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