Tag Archives: Yves St. Laurent

Designed by Yves St. Laurent; performed in and with Romy Schneider; mise-en-scène by Chabrol

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Les innocents aux mains sales/ Dirty Hands is an ingenious thriller by Claude Chabrol with a glorious opening: Romy Schneider plays Julie Womser, a St. Tropez housewife saddled with a rich but impotent husband (Rod Steiger as Louis Womser). As the film begins, she’s sunbathing nude, a kite falls on her bum, a cute man (Paolo Giusti playing Jeff Marle) chases after his kite, she asks him to remove it and offers herself to him. She brings him home; the husband’s there, drunk; they make out anyway; and in what seems a nanosecond, they’re planning his murder. I won’t go into the plot because it’s full of clever twists and continues to surprise until the end. Suffice it to say that it’s an elegant, almost minimalist chamber piece, with outstanding use of sound and the zoom lens so typical of that period.

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What I want to focus on here are the clothes. The 70s are often seen as something of a sartorial joke; and that may be true of men’s fashion, particularly when we look at old family photographs of ourselves wearing psychedelic prints, long pointy collars, flares and platform shoes. But it’s a glorious period for women’s fashion, so influenced by vintage forties clothing with it’s variant on the platform, the knee-length suit, the cinched-waisted gowns etc. And as the 2015 exhibit, Yves Saint Laurent + Halston: Fashioning the 70s, at the Fashion Institute of Technology in New York in 2015 demonstrated, ‘No two designers defined and dominated the decade more than Yves Saint Laurent and Halston. They were the era’s most influential and celebrated clothing creators, becoming celebrities in their own right. Both have been the subject of countless books, articles, films, and exhibitions.’

I have already in this blog commented on St. Laurent’s clothes for Romy Schneider in Max et les ferrailleurs and César et Rosalie. I here simply want to explore the various looks developed by Romy Schneider, Chabrol and St. Laurent in Les innocents aux mains sales and how they function as aspects of the mise-en-scène to evoke something about the type of woman Romy Schneider’s Julie Womser is, how she’s feeling, how she’s hiding what she’s feeling; how they express what’s  happening to her; how the clothes serve the storytelling, characterisation and mood in the film.

Look 1:

After her nude introduction, we’re shown Romy Schneider in a sexy, hip-hugging black dress; elegant, with a jewelled strap but also showing lots of flesh. What’s evoked is wealth, elegance a sexyness that remains distanced , sober and sheathed, but that nevertheless is offered up to Jeff Marle on a white shag rug as soon as her husband has drunk himself into a stupor

 

Look 2: The kaftan, such a staple of 70s clothing, particularly St. Laurent’s, here conveying elegant couture casual; perfect for St. Tropez and the opposite of what we associate with Demis Roussos. It’s the setting where the husband surprises her with the gift of the car that is to play such an important part in the plot subsequently.

 

 

Look 3: The murder

How does a murderess look? Well, a chignon helps. Here Julie/Romy is  dressed in black,  the collar a hint of the sexuality that drives the passion and edges it into murder. Note too the cut of the dress, the bit of leg and the heels, which seem as much of a weapon as the chignon.

 

Look 4:  The Sleepless Night. Light blue on a darker shade of blue for ‘une nuit blanche’ when she thinks she’s murdered her husband, can’t sleep and gets ready to make up her lies, dress them into view, and lie convincingly to the police.

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Look 5: A Kaftan for The Morning After a Murder. This evokes and might be a precursor to St. Laurent’s famous Russian and Chinese inspired collections of the late 1970s. See also look 7.

Look 6 and 7 : Changes to Call the Police, in a darker shade of blue, closer to her sheets than her nightgown in Look 4,  but then returns to Kaftan though this one is slightly different than the one above whilst clearly aiming to recall it. Romy’s Julie clearly’s got a collection in her closet

 

Look 8 and 9:

 

She returns to look 2, where her husband had bought her the car, but this time to receive a letter from her lover; and then goes to meet with her bank manager and the police at the bank but in the same dress she called the police  in earlier but now wearing a black widow’s cape. The looks are clearly associative, symbolic, meant to unconsciously render situation and character whilst also recalling situations and events (here she’s wearing the kaftan she wore when she received the car that was her husband’s token of love but which we’re here told is how her lover drove away the husband’s body. Love turned to murder via money and passion)

 

Looks 10 and 11, Turbaned in black and wearing a respectable and elegant grey tweed to meet her husband’s friend and business manager, where she once more meets with the police who are getting suspicious of her. When she goes to see the judge she wears the same sober and elegant colour scheme but in a different outfit (see image three, below right). It’s like at this point in the plot the looks, colours, even textures of the character are seeping into one another.

 

I also want to bring in here some of the associations turban sand berets have for us: Frenchness, as we can see below with Michèle Morgan; a Parisian variant of it we associate with the ‘we’ll always have Paris’ flashback in Casablanca with Bergman and Bogart; the intelligence and coolness we associate with De Beauvoir (here with Nelson Algren; the turban was a signature look for her as it avoided having to do her hair, clearly not a problem for Julie/Romy); and lastly the underworld of noir femme fatales evoked by Bergman’s take on Dietrich in Arch of Triumph (Lewis Mileston, USA, 1948)

Look 12: At her nadir, when all the evidence points against her plotting with her lover to kill her husband; Chabrol and cinematographer Jean Rabier film her in silhouette in a flowing dress, with a flowing scarf; when she comes in we see her all in black, like the unfortunate black widow she believes herself to be. Then, when her husband tells her what happened we flash back to her making love to her lover, the glittering strap being all that’s needed to associate this scene with the beginning (Look 1) where she had sex with her lover and which we now know her husband watched. Now she offers herself to her husband in an echo of the first time she offered herself to her lover, naked and in the sunshine; here enclosed in darkness and distance. At the end, he pays her, like the whore he believes her to be.

 

Look 13: After her husband returns and pays her to have sex with him, Julie makes herself up to be her version of an elegant whore, with St. Laurent seeming to draw inspiration from Lauren Bacall’s look at the end of To Have and Have Not (Howard Hawks, USA, 1944) and Dietrich in Blonde Venus (Josef Von Sternberg, USA, 1932). The Dietrich reference also recalls how in her biography of her mother, Marlene Dietrich by her Daughter, Maria Riva recounts how hard Dietrich worked at her looks, that she designed them in consultation with Von Sternberg and Travis Banton, and how her performances were powerfully based on the progression of ‘looks’ that had a narrative and dramatic function in the film, particularly as ‘put on the scene’ by Von Sternberg as part of his mise-en-scène

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Look 14: In black now, still trying to pretend she’s the innocent and respectable widow but the mise-en-scène showing us the situation is not as as clear as it seems. The grey tweed jacket she wore when she went to see her lawyers is hanging nonchalantly from the chair she’s sitting in and later revealed to be accompanied by a matching skirt:

 

 

Look15: In most of the last half-hour of the film Romy’s half black/half tweed turns into full black, eventually accompanied by a crochéd shawl of the sort you’d expect rural peasant widows to wear (and echoing the cape she wore in Look 9 when she first went to meet the authorities). It’ s in this dress that the plot and the actress goes through a whole series of events: she’s discovered not to be a widow, the lover she though dead returns, she gets raped in that dress, and she discovers that when she was thought to be guilty there was no sentence whereas when she’s known to be innocent there is. She does a lot of running — seeking help, fleeing danger — in this dress; and the hem seems to be weighted so that it moves beautifully, in sync and as a result of Julie’s turmoil and distress. It’s the ‘little black dress’ in motion and in performance as put into the scene by Romy Schneider and Yves St. Laurent

 

Look 15:

 

Still in black, after she’s been rescued from a rape, and comforted by a red and black tartan blanket, of the sort one associates with Canadian lumber jackets, kilts, homey blankets, and worn like a shawl.

 

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Look 16:

 

Telling her lawyer (the wonderfully cynical and funny Jean Rochefort), ‘when I tried killing my husband, nothing happened to me, now I try to save him and I’m been punished’. Her look is entirely calm, sophisticated (the hairstyle), demure (the heavy scarf/collar) and as we can tell not only from the cut and fabric of the clothing but from those earrings, rich. However, the chignon seems to bear witness to murder.

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Look 17: Suffering chic-ly in minimalist modern interiors that evoke wealth, richness (the gold cigarette lighter on the otherwise empty table), anomie and lonelyness and before the great finale where the darkness calls out her name.

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Undressing and Dressing:

 

In a way the whole film is about dressing and undressing Romy Schneider. She’s a mystery the film 9and the audience) is meant to uncover. We first see her in shades, a reflection of the audience’s desires, a morsel eager to be eaten. The film, then often films her in shadow, partially, in silhouette (see image two below)

The film undresses Julie/Romie only to dress her up in various guises, so she performs different types of femininity for her husband, her lover, the police, the judge, and the audience. She’s often shown having agency over this costuming/construction, the clothes part of her masquerade, the body a kind of currency with which she pays and rewards, both part of the way she performs the various aspects of Julie’s character into being. The most telling point is when her husband returns, pays her to have sex like the whore he thinks she is, and she curls her hair and dresses in white in that Bacall/Dietrich echo is that is the only moment we see her in white in the entire film.

In between displaying her body, selling it or having it raped, the film dresses her mostly in black, with various types of accents; shiny for the lover, sober and sleeklined for the murder, enclosing blue when she talks to the police, or framed by grey tweed at the solicitors, or accented by different shawls. The only moments of colour and brightness are the kaftany casualness with the husband or the moment where she contrasts in binary whiteness to accept that she’s prostituted herself to her husband and is wiling to accept the bargain. It’s really quite extraordinary what a look at the uses of clothing in a film can reveal about character, story and storytelling, not to speak of the performer’s art (which I have not quite done so here though Romy Schneider is glorious). It’s a gorgeous wardrobe by Yves St. Laurent, expressively worn by Schneider and beautifully deployed by Chabrol.

 

José Arroyo

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Movies Will Never Die

‘Movies will never die’, writes James Wolcott in ‘Prime Time’s Graduation’, his influential 2012 essay for Vanity Fair, ‘but TV is where the action is, the addiction forged, the dream machine operating on all cylinders. Even in cine-mad Manhattan…the new movie that everybody’s talking about is being talked about by a shrinking number of everybodies. Movies divide and stratify; television, like sports, is the democratic includer’.

I’ve been thinking about Wolcott’s argument because I’ve been away for several weeks in Cuba with no access to TV or internet and found that I hadn’t missed TV at all and furthermore had no desire to ‘catch up’ on anything I missed. My Twitter feed however was full of dozens of articles, comments and lists on the new season of Game of Thrones. This same kind of gigantic publicity whirlwind is now also starting on the new season of Mad Men. I have seen all previous seasons of both shows and they are indeed marvelous. It would be naïve, however, to think that the reason why those shows seem to be central to ‘the conversation’ that happens socially on culture is because of their inherent quality or their superiority to anything else that is happening at the moment or indeed that they’re sufficient to the needs of every cultural conversation worth having.

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I did return from Cuba with a desire to catch up on what I’d missed at the movies and was really startled and delighted not only by individual works but by the range of films on offer:

 

Jalil Lespert’s Yves St. Laurent is a biopic of the coutourier. It’s not really a good movie but the clothes are of course sumptuous, and we get to see practically all of his landmark collections (the Mondrian, the Le Smoking, the Ballets Russes). Pierre Niney give a great central performance, shy but self-centred, slightly repressed, as if when not coiled in he’d make his effeminacy public and dangerous. The film is mostly drugs, sex, haute couture and low-down loucheness but it’s also the only gay film I can think of that’s about what happens after a gay couple move in together, what they do to stay together. It is at times very moving.

 

Joe and Antony Russo’s Captain America: The Winter Soldier is a Marvel Comic Book adaptation and one of the best of the recent crop of super-hero films. It’s got superb set-pieces, a sexy and witty performance from Scarlett Johansson as The Black Widow and is part of a series of films (The Place Beyond the Pines is one of many that fit into this category) that mourn the idea of America, that compare the America of the film’s setting to the idea of America as found in the Declaration of Independence and Bill of Rights and finds it lacking. Neil Burger’s Divergent, also currently playing, is a sci-fi teen film, clearly inspired by The Hunger Games, that thematically plows the same furrow. American cinema has never been more critical of what America has become —  of the gap between it should be, what Americans want it to be, and what it is —  and, despite the films being of varying quality and some of them, like Divergent, frankly not even very good, they’re collectively fascinating to see and stimulating to talk about.

 

Also at my local cinema are two other types of adaptations: Darren Aronofsky’s Noah and Richard Ayoade’s The Double. Noah transforms the Bible story into a sci-fi movie of epic proportions, one with an environmental moral. It’s had mixed reviews but is conceptually imaginative, visually dazzling and with another of those great Russell Crowe performances that make one almost forget how crude and obnoxious he often appears in ‘real’ life, or at least in talk shows. The other adaptation is Ayoade’s noir-and-amber take on Dotoyevski’s The Double, a present imagined as a dark 19th-century world with 1930s appliances where everyone is lonely, the self is divided, alienation is the norm and suicide is the only way out. Jesse Eisengerg plays two versions of a character and impresses with each. These are films that dazzle the eye and stimulate the mind.

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And these were not even the best of the films playing: Stefan Zweig, the Viennese author of Letter from an Unknown Woman, inspired Wes Anderson to a wit, charm and elegance in The Grand Budapest Hotel that Ernst Lubitsch himself would have been proud of. Alain Guiraudie’s Stranger by the Lake is a beautiful and daring exploration of desire in the face of death that is as complex and haunting a depiction of sexual compulsion as I’ve ever seen. And then there’s Jonathan Glazer’s Under the Skin with Scarlett Johansson again, a mysterious, ambiguous and rather magical film on no less a subject than what it is to be human. These three are truly great films, films that deserve to be written about individually and at length, that deserve to be part of ‘The Conversation’.

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I’m not sure what TV is at the moment. I’m not sure that series like Mad Men or Game of Thrones are TV or something else (Andy Medhurst has called them TV for people who don’t like TV). I do think that old divisions between high culture and low culture are reasserting themselves and, if the appearance of visual media in art galleries is something to go by, film is falling on the high side of that divide. It certainly seems to have lost the mass audience. As Edward Jay Epstein so ably demonstrates in The Hollywood Economist: The Hidden Financial Reality Behind the Movies, people don’t go to the movies, they go to a movie, the one they’ve been primed to see by publicity budgets that often exceed the cost of making a film.

But if you want to take a pulse reading of the state of an art, you can’t base it on one work, or indeed one medium, you need to see at least a representative range of what’s on offer, and put that in a larger social and cultural context. And from what’s on offer at the cinema now, film is as exciting, stimulating and beautiful as it’s ever been. It might not be ‘The’ conversation but might be another, or many, with probably fewer people but just as, if not more, interesting. It’s telling perhaps that Wolcott’s very latest column for Vanity Fair is a re-think of the arguments that began this column entitled ‘Everyone Back to the Cineplex!’ In this, I’m with Wolcott.

A version of this was published in https://theconversation.com/stop-watching-tv-get-off-your-couch-and-head-to-the-cinema-25624

José Arroyo

 

 

Max et les ferrailleurs/ Max and the Junkmen (Claude Sautet, France, 1971)

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Max et les Ferrailleurs is a noir in colour — bright Eastmancolour in the DVD transfer I saw — fresh as paint, and as brightly coloured as a children’s playground. But it’s a shadowy world that is depicted; one of cops and robbers, bars and cafés, precincts and prostitutes. And if each of the characters that people this world has their reasons for behaving as they do, none of them is saintly and none of their motives are pure.

The junk men scrapping metal in Eastmancolor
The junk men scrapping metal in Eastmancolor

The film focuses on Max (Michel Piccoli), a mono-manically obsessive cop intent on bringing a bunch of two-bit crooks to justice through the manipulations of the psychically bruised but physically peachy Lily (Romy Schneider), the girlfriend of one of the ferrailleurs, the not too bright but not too bad Abel (Bernard Fresson).

The jauntily angled bow on the neck-ribbon plus the money equals prostitute.
The jauntily angled bow on the neck-ribbon plus the money equals prostitute.

As with Les choses de la vie and César et Rosalie, this is another adaptation of a novel — this one by Calude Néron, who co-wrote the screenplay with Sautet and Jean-Loup Dabadie — and another tightly structured, carefully composed and subtly told tale of morally complex people. But Max et les ferrailleurs is a darker film then either although it’s a darkness that is composed by a layering of subtle shadings. First of all, the crooks aren’t really that bad. They’re just a bunch of guys who prefer to spend all day shooting the shit in a junkyard to working. They dream of a score but are really too lazy and unmotivated to do anything about it — until Max sets up his trap for them, a score so easy that they can’t help but fall into it. So who’s the bad guy, the entrapper or the entrapped?

The rather 'Scarlett Street' raincoat is by Yves St. Laurent.
The rather ‘Scarlett Street’ raincoat is by Yves St. Laurent.

It is no credit to  Max that he sets his trap through Lily. We’re told she’s German, born in Bonn, who began street-walking in Munich as a teenager. She’s had a hard life; been pushed into drink and drugs from pillar to post throughout Germany by abusive pimps —  to the point where she’s survived a  suicide attempt. She’s finally free of all that and is, as Inspector Rosinsky (François Périer) tells Max, if not someone, at least something. She’s in a pleasant, not too involved relationship with the easy-going and rather nice Abel and she’s at home in Nanterre.

It turns out that Max knows the amiable Abel from when they did they did their military service together. Abel doesn’t ask Lily for money and he doesn’t mind that she turns tricks for a living. Max isn’t a bad person, or at least he doesn’t begin that way, but he’s effectively entrapping his friend by paying for the services of his woman. Moreover, Abel is the friendly and nice one. The worse that can be said of Abel is that he’s not ambitious and doesn’t quite stick to the letter of the law. But that is at least as true of Max.

Max's photographs of Lily
Max’s photographs of Lily

In order to entrap the gang, Max hires Lily. He pays her a lot, too much for someone who pretends he only wants to talk. In fact, it’s through these talks that he begins spinning his web. But he also can’t help looking at her, taking endless photographs and papering the walls of his rented flat with them. She begins to see him as something more than a trick too. They develop feelings for each other as they talk, feelings that they sense but can’t quite admit to; after all, there’s money involved. The camera loves Romy Schneider. Max loves looking at Romy/Lily through the camera. We love what we see, even what he sees, though his looking overlaps into a  voyeurism that we share, but tinged with a perversity that begins to make us a little uncomfortable. We love Romy Schneider. Lily’s done nothing bad to Max. Yet, she senses an easy score and is not above setting up a robbery of the bank Max pretends to run.

Max understandably besotted and clicking.
Max understandably besotted and clicking.

Max et les ferrailleurs is shot in fluid long-takes. It doesn’t feel as the kind of cinema that blows you away by its use of the medium – it’s certainly not self-consciously ‘cinematic- — until you go over how the story is told in your mind, and think of how subtly, how beautifully, how classically, how economically and how powerfully what is shown and how it is shown affects how you understand and what you feel.

I’ll linger on two scenes here as brief examples. The first (see above) is our introduction of Lily. In a subtle, narrationally motivated way, Sautet gives Romy Schneider a fabulous star entrance. We see her through Max. In fact his face goes in and out of focus as we see what he sees. An iris, meant to stand in for the long end of the telescope, provides a space in which Romy and Abel then appear. We know she’s a prostitute partly because of how she’s smoking and walking and mostly because of what she’s wearing:  a ribbon around her neck tied into a jauntily-angled bow (Romy’s signature look for this film, she will wear such a ribbon in different colours in most scenes with Max), high-heeled ankle-strapped  shoes, and a shiny black vinyl raincoat that might be a nod to Joan Bennet’s iconic streetwalker look as Kitty March in Fritz Lang’s Scarlett Street (1945).

Romy gets a star entrance.
Romy gets a star entrance.

Soon Max’s attention focuses strictly on Lily. His telescope, which began following first the gang and then the couple starts following her movements rather than Abel’s. In fact, his first question to Inspector Ronsinsky is a follow-up for context and background to the interest first aroused scopically. After the Inspector gives Max and us this background plot (the unenviable but inevitable task of ‘supporting players’ in the type of film where stars are, protagonists do, and the rest of the characters tell), we return to look at Lily, and though the images we see at first illustrate what the voice is telling us, that Nanterre has become her home, they also exceed that telling. We see that she’s beautiful, we see that she’s happy, we see that she’s part of a community, her window looks out on a world that calls to her and that she’s a part of; and she’s got Abel, nice Abel, a man who clearly is fulfilling her sexually and supporting her emotionally, in the background, behind her, and to her delight. This is the pleasant and pleasantly functional, if maybe not rapturously joyful, world that Max, with his quest for ‘justice’, will destroy.

Lily falls into the trap
Lily falls into the trap

The other moment I’d like to linger on is the moment Max succeed in capturing the crooks and goes to tell Lily with the intent of reassuring her that she’s in the clear. A gendarme blows his whistle almost as if to announce the moment. The film then cuts to Max going into a café. The camera follows Max as he goes into the café but then remains outside as he goes towards Lily (the camera first moving right but then left). Why does Sautet leave the camera out? What distance is being created? It’s interesting too that there’s a mirror behind Lily so that his reflection is present in Lily’s reaction to what he’s done. The moment, however, is Piccoli’s as it suddenly dawns on him that he hasn’t only captured crooks, he’s destroyed lives, he’s de-facto put a death-warrant on Lily, he’s destroyed a potential future for them both, in fact, he realizes he’s worse than the poor sods, too lazy to even devise their own hold-up that he’s just put behind bars. Every nuance of perception and feeling is visible on Piccoli’s face, all understated but understandable. It’s an absolutely great moment in the film.

A noir by Claude Sautet
A noir by Claude Sautet

Max et les ferrailleurs is full of such moments: elegant, outwardly simple, seemingly casual, none of it drawing attention to itself, but capable of expressing all the complexities of what it is to be human in a series of unfoldings that deepen into a highly pitched but silent scream of feeling. A wonderful film.

José Arroyo

César et Rosalie (Claude Sautet, France 1972)

Cesar-et-Rosalie

César et Rosalie is the kind of film current cinema seems to have given up on: about love; small scale but thought through; each shot both a picture worth looking at and a space of feeling; and about something worth feeling too, which is to say it’s about that which hurts.

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70’s fashions by Yves St. Laurent (with the 20s influence clearly in evidence)

César (Yves Montand) loves Rosalie (Romy Schneider). Years before, Rosalie had loved David (Sami Frey), an art designer and illustrator, but he moved to New York for work. On the rebound, she married an artist, Simon (Dimitri Petricenkio) and had a child with him, Catherine. Neither cared for the other enough to stay together but they each love their child and get on very well as a result. As the film begins, she’s with César, a rich dealer in scrap metal, rough-hewn, extrovert, manly, in many ways the opposite of the quieter and more artistic David. César is  head-over-heels in love with Rosalie. But then, David reappears.

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Vogue is pictured behind and Romy looks like she’s just stepped off its pages.

Two men in love with the same women is a staple of Hollywood cinema. But there, the bigger star always wins, even in Lubitsch’s Design for Living (and by-the-by, Ralph Bellamy is perhaps the most famous never-quite-a-star who made a career of playing the man who lost out in films of the 30s and 40s)). There was another type of film, one where men were equals in relation to their feelings for the woman, and where they in fact bond with each other over their feelings for her (which she reciprocates towards both, though maybe not at the same time or when they want or need it most). In this type of film, which begins to appear later, the woman is the central character: Truffaut’s film might be called Jules et Jim but its plot is all about Catherine; and the camera is completely in love with the woman who plays her, Jeanne Moreau. Perhaps due to the influence of ‘La Nouvelle vague’ in general and Jules et Jim in particular,  there was a vogue for this type of scenario in the 1970s: Mike Nichol’s The Fortune (1975) is but one example; and in fact Paul Mazursky even directed a loose remake of Jules et Jim called Willie and Phil (1980)  which I remember liking very much. César et Rosalie is part of this cycle, at the very beginning of it in fact, and in my view, the best exemplar of it.

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Platform shoes, bell-bottomed trousers, long hanging necklaces. Very 70s and very chic.

But let’s return to the beginning. César and David interact before they meet, in a competitive car chase to the wedding of Rosalie’s mother that César loses. César is a man who is not used to being challenged much less beat. And, in relation to Rosalie, it’s not David that beats him, more a kind of nostalgia Rosalie has for that which never was between her and David that nonetheless remains a whisper of a yearning, one which César’s crude attempts to drive David away inflames  into a shout . She still longs for dreamy, artistic David. But she continues to love earthy, business-savvy César. He in turn does everything possible to keep her, not only buying her a country house but, eventually, even bringing David to her. Near the end of the film, she flees from both but, in the process of losing her, the men discover they like each other and become firm friends.

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velvet choker, no jewellery, neckline plunging through sheer fabric that nonetheless covers the arms; hair piled up like an Edwardian Lady.

At the end, as César and David are eating by a window, the camera shows us Rosalie, seen behind an iron gate, arriving in a taxi. The camera then cuts back to the men and we see David looking at César looking at her. David’s always been the one who loved without desiring. César’s love has been total, focused, certain. However, as the camera returns to Rosalie, the frame freezes, a throb, a heartbeat  before we can be really sure of who she’s returning for; perhaps she’s returning for both.

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Sporty, wintry, beachwear. The sophistication of the patterning on the jumper, the elegance of the hair pulled back, the white stripes on the wellies: casual ware? Only in a French movie.

These nuances of feeling, mixed up, uncertain, sometimes with emotion at battle with reason is one of the things that makes viewing César and Rosalie such a rich and lovely experience. Another is that though Rosalie loves both, she’s never really confused about her own feelings. She’s not only honest to others but to herself; and Romy Schneider, lovely in every film I’ve seen her in, is especially touching here. There’s something feline, fragile but honest about her Rosalie. She seems gentler than everyone else in the movie, elegantly melancholy as if the tinge of sadness that envelops her weighs down her movements; as if her integrity, her principles,and her honesty, were burdens impossible to shake.

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Romy returns. But for whom?

Montand is also a joy. He’s at his most likeable and best here. I’d forgotten how sexy he can be;  big, light of step but with a firm stride, short of thuggish but capable of brutishness; and with a showman’s eagerness to please. He makes us understand why César is a successful businessman and shows us that charm is part of the arsenal he draws upon in his constant battle to win. One gets a sense not only that he sees Rosalie as a class above, as almost too good for him, but that the intensity of his emotions have taken him by surprise. Montand has a way of jutting his shoulders back, tilting his head up and flashing a great big smiles that shows he’s a seducer who knows how to charm, and charm all: men, women children. We see him in action, singing, telling stories, and he’s at all times believable: we’re as delighted as the audience within the film. Yet there’s also the panic in his eyes, and the sadness ,and the bursts of violence over what happens. We see  that, although he might be a class below David and Rosalie economically, his feelings are as pure, as honest and as refined as anybody’s.

Montand, laying on the charm but with his too big shirt collar betraying his class origins.
Montand, laying on the charm but with his too big shirt collar betraying his class origins.

The film is produced by Michelle de Brocca and beautifully mounted with superb production values. Phillip Sarde’s music has a jaunty electronic urgency that gallops situation and feeling along. Sautet stages scenes in long takes with, and I’d never thought I’d use this phrase, an elegant and restrained use of the zoom. Characters express their feelings in beautiful locations beautifully filmed by Jean Boffety and the locations and the way they are filmed are part of the way the film expresses those feelings. Schneider wears a glorious Yves St. Laurent wardrobe, amongst the most elegant 70s fashions you can hope to see, particular in terms of  clothes worn as everyday wear, that I would like to know more about. We even hear Michel Piccoli as a discrete voice-over narrator filling in some of the backstory but in a way that deepens and enriches: we never get the feeling he’s telling us all there is to know.

Here’s the beauty and strangeness of César and Rosalie:  there’s a sense in which the wardrobe, locations and situations are somehow addressed to a female audience; the plot also seems to centre on the woman; and yet, it is the character of César who is the vehicle for and bears the burden of feeling. And it is perhaps that combination that makes it seem so rare and special, particularly when packaged as  a glamorous, commercial, big-star vehicle. César and Rosalie  is exquisite.

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Sami Frey, intelligent, artistic and sensitive eye-candy for Romy and for us, for better and worse.

José Arroyo