Swedish | First Impressions

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You find us in reflective mood, as we reflect upon a reflective Swedish comedy, Roy Andersson’s A Pigeon Sat on a Branch Reflecting on Existence. Hopping between vignettes, Andersson’s dispassionate camera sits in corners of rooms, its wide angle lens taking in everything on display from wall to wall, as often absurd and sometimes unsettling action slowly unfolds. The final film in Andersson’s “Living” trilogy (2000-2014), it asks, “what are we doing?”; and, as José points out, in one especially disturbing scene, “what have we done?”

José delights in its sense of humour, the film offering deadpan responses to surreal events; while it’s also up Mike’s street, the film’s studied slowness begins to grate on him, and when it loses him after an initial flourish of spontaneous and unpredictable oddness, it fails to win him back. We discuss its origins, its title inspired by Pieter Bruegel the Elder’s The Hunters in the Snow; its focus on life’s less fortunate, and how we interpret their behaviour; moments of stillness that eschew the opportunity for jokes; and its historical references, to World War II, to the brutality of white, and particularly British, imperial history, and to elements of Swedish history that our primitive knowledge of the country keeps us from properly accessing.

Our instinctive responses disagree, but perhaps mostly because of the difference in how comfortably we matched the film’s mood. A Pigeon Sat on a Branch Reflecting on Existence is an undeniably well-made, carefully considered and original work of individual expression and curiosity, and one that inspires boundless questions and interpretations of its own.

With José Arroyo of First Impressions and Michael Glass of Writing About Film.

Many thanks to Andrew Griffin for bringing this excellent video essay to our attention:

A 1922 Swedish-Danish silent film in the form of a semi-dramatised lecture, we had absolutely no idea what to expect of Häxan, written and directed by Benjamin Christensen. And what a great surprise it was, as we discover an extraordinary, perceptive, original, bold, witty piece of work that details the history of witchcraft, visualises medieval beliefs in wild set-pieces, and draws interesting parallels with modern-day institutionalisation of “hysterical” women.

The projection was out of this world, a 2K 2007 restoration by the Swedish Film Institute with unimaginable clarity, sharpness and contrast. It was unbelievable to look at. (Thanks to Holly Cooper for finding the technical details out for us.) And the film is full of images that benefit from the restoration; Bosch-esque dramatisations of Satanic seductions, a Witches’ Sabbath, and unholy births of demonic creatures. It was the most expensive silent film to ever emerge from Scandinavia, and it shows. Though neither Mike nor José is an expert on horror, and indeed despite Häxan‘s fundamental differences from horror, in its imagery its possibly foundational influences on several subgenres of horror is palpable.

There’s a remarkably sceptical, anti-clerical theme that runs throughout the film. While not strictly atheist, Häxan says clearly from the start it will discuss what folks in the Middle Ages believed without asking us to buy into it. Indeed, there’s a frankly dismissive tone: “Of course, this is all nonsense”, the film effectively says, “but let’s learn about it anyway, shall we?” This set-up, while unexpected, arguably creates a lack of direction and drive until the final chapter, in which we are brought into the modern day (of 1921) and Christensen draws direct links between the superstitions of old and what real-life events, phenomena and afflictions they may have been responding to. And that would be interesting, but the film goes further, talking about this all as not just a difference in the understanding of the physical world between people of different eras, but as a continuum of oppression and abuse of women. Burning at the stake, Christensen says, has been replaced by the mild shower of the mental institution, but how much progress does that really represent? Women are now considered to be ill or troubled rather than in league with the Devil, but is the difference between murdering and imprisoning them really so great? Not only does it pose these insightful and powerful questions, it even proposes things as specific as institutional sexual abuse keeping women in an inescapable cycle of incarceration and continued abuse; assaulted by the very men charged with running the system that’s supposed to protect them, they are left permanent victims, unable to plead their cases, for anything they say will be considered symptomatic of their hysteria, just as women on trial for witchcraft had no escape from torture and murder in a system that was ostensibly just.

We could go on. And in the podcast, we do. The 2007 SFI restoration we saw is available through Criterion, and you owe it to yourself to see it – it’s available on DVD and digitally on Amazon and iTunes, though the Blu-Ray appears to be available only in North America, unfortunately. Brilliant film.

(P.S. José would like to apologise for saying silent films ran at 8 frames per second, when they actually had frame rates that varied from 16-24 fps and often changed due to being hand-cranked.)

The podcast can be listened to in the players above or on iTunes.

With José Arroyo of First Impressions and Michael Glass of Writing About Film.