Last night’s viewing was the new Indicator release of Lubitsch’s BROKEN LULLABY, which I found intensely moving.
The opening sequence is extraordinary: a victory parade in Paris on the first anniversary of the Armistice, swords glistening in a row in Church, shiny boots marching, the Parade again, now seen between the legs of an amputee, a detour through a hospital to show veterans howling in pain, the church services finishes and as all the forces officials leave, there’s a young man remaining, Paul Renard (Phillips Holmes) praying in anguish, the camera dollies to a figure of Christ, more of the young boy suffering, then the priest comes out of the confessional, the camera quickly dollies to the priest, and the young man runs to him to confess he’s killed a man. This all culminates in a close-up of the French veteran dissolving into the face of the man he killed, a boy just like him.
Totally melodramatic and totally thrilling mise-en-scène (see above). After this the young man sets off to a small village in Germany to apologise to the other boy’s family, the Holderlins, expiate his guilt and find a reason for living, which he does in the most difficult way possible: by falling in love with Elsa (Nancy Carroll) the fiancée of the man he’s killed. The film deals with prejudice, guilt, remorse, the way small communities support but also discipline and punish, the futility of war. The vehicle is melodrama and Lubitsch wrings every ounce of feeling from the mode without sacrificing complexity, whilst also getting a few laughs along the way.
The only creaks are the dated style of performing: Phillips Holmes looks beautiful and intense but overdoes the gestures; Nancy Carroll who can be so lively and magnetic is here overly subdued whilst also over-gilding the lily in her big moments; as to Lionel Barrymore as the father, I’m fascinated by him; he’s so imitable, I dislike all his loveable curmudgeon schtick, and yet here he is playing all his old tricks and being extremely effective with them. The great Zasu Pitt brings spark as the Honderlin maid, and the famous Lubitsch touch is still in evidence (see below).
François Ozon remade this as FRANZ and changed the ‘who knows what when’ form to put more emphasis on the fiancée in the second half of the film. I remember liking it then but now can’t remember much else. The script is by the great Samson Raphaelson and is based on Marcel Ronstadt’s novella and subsequent play, THE MAN I KILLED, part of a cycle of international interwar anti-war works that include JOURNEY’S END and ALL QUIET ON THE WESTERN FRONT.
A programmer but one that packs a lot of power: Ruth Brock (Nancy Carroll), a small town working girl, is accused of doing things she didn’t do with Romer Sheffield (Cary Grant) by Conny Billop (Edward Woods), a co-worker who failed to force her to do the same things with him. Town gossip gets so ugly she loses her job at the bank as well as her childhood sweetheart and prospective husband, Bill Fadden (Randolph Scott) — nice, handsome but a bit self-righteous and rigid; she’s really better off without him. She gets so fed up with the injustice of it all that she eventually does end up doing all the things with Romer she was at first wrongfully accused of — ‘The things you believed about me last night were lies. But this morning they’re the truth,’ she tells Bill –and is shown to have a wonderful time doing it. At the end of the film, Ruth and Rumer say good-by to Hicksville and all its social restrictions and drive off to New York to marriage and adventure.
The gossip begins
The film starts with a striking and fluid travelling shot of a note being passed by the tellers in a bank that one initially suspects has something to do with the world of high finance but which turns out to be a request for a date. That sets the tone for the film: sexy, smart, cynical; with a rueful wisecracking edge one associates more with the twenties than the thirties (The eponymous novel it’s based on, by Harvey Fergusson, was published in 1926).
Hot Saturday is today worth seeing for many reasons. I love the whizz bang type of plot development in these pre-codes: no mucking around, on with the story. Also, it’s logical, makes sense, doesn’t contradict anything else. It’s just fast in telling you everything you need to know; and that speed has its own uplifting energy.
The bulk of American cinema has so sentimentalized small-town life –- think of the fictional Carvel, where all of the Andy Hardy films are set — that its representation in Hot Saturday is a surprise and a tonic. Here all the oppressive aspects of small-town living are teased out one after the other from the very first title card which warns us: ‘Marysville boasted one bank, two fire engines, four street cars and a busy telephone exchange. Everyone knew on Sunday what everyone else did on Saturday…and the rest of the week.’ Moreover, all the gossip is exaggerated, people’s characters are dissected and impugned, and this in a place where the appearance of high morals is a necessary passport to employment and the ability to earn a living.
In Marysville a ‘hot’ Saturday can ruin your life; and all the characters are aware of it. When Connie suggests taking the gang to Romer’s cottage beforehand, his friend warns him, ‘the town would burn down to the ground if we took the girls within a mile of that guy.’ Romer’s and out-of-towner who’s seen as rich and decadent; fancy women are seen driving around in his car; being seen with him is enough to ruin any girl’s reputation. But the lure of free drinks in luxurious surroundings is too strong. Ruth is a girl who saves up for new knickers; Romer has great clothes, a posh pad, a fancy chauffer-driven car and a Japanese servant who speaks English better than the rubes and knows how to put them in their place. All the luxurious living is there not only as a story point to contrast to the life of the working stiff but as a way of offering a tantalizing peek at the posh life to a Depression audience.
A dangerous taste of the high life
But any kind of connection to that which is different much less glamorous may exact a price in the narrow-minded small town. Later in the film, Ruth tells Romer that she’s been ‘sneered, scorned, talked about – you don’t know what it’s like to live in a small town. You can only play on the surface and even if you’re honest about that you’re not safe from a lot of evil-minded people’.
But the film posits that one can find no safety whatsoever in a small town like Marysville, even without incurring gossip. After all, the reason why she walked through a forest to get to Romer is to escape Connie’s advances: ‘what do you expect for a boat ride, Marlene Dietrich?’ She basically avoids something that seems uncomfortably close to rape; and her lucky escape is punished, mainly by the women of the town (though Connie’s no gent) whose tarring of her reputation results in the loss of her job and the eventual collapse of her marriage prospects (the only other out), home and family.
The film’s critique of small-town life is matched by its critique of the family. Hot Saturday is no Meet Me in St. Louis in this regard. For her family, Ruth is a meal ticket. She’s the only one in work, buys her father his cigars, gives her mother the rest of her pay packet — though that doesn’t spare her from being bullied into chores — and she’s got a greedy younger sister stealing the few thing she’s got (the knicker-ripping scene is great). Yet, all of this is mingled, with affection, responsibility and a kind of love. The film’s views on family are varied and textured. But critical.
The sizzle of sex
Hot Saturday offers a complex view of people and of society. It has an eye open to weakness, lies, jealousy, laziness, theft, pride, appearances, vanity; all are touched on but with a forgiving eye. It is also good at conveying the elements of sex and desire that make for a ‘hot’ Saturday. In the ‘I’m burning for you’ clip below, listen to the lyrics of the song: ‘call the fire engine, and the whole darn crew, tell them all to hurry cause I’m burning for you’. Note the wonderful panning shot of people dancing and the discrete and offhand revelation of the frank sexuality with which many of them move. See also how the light of the illuminated dance floor goes up the women’s dresses and offers the audience the outline of a shapely leg in peek-a-boo style. This is a film that knows what a ‘hot’ Saturday is and, better yet, knows how to communicate it to the audience, how to make us feel its heat.
According to the AFI’s catalogue listing on the film, when Hot Saturday was released, Variety commented that the ‘film has no A-name draw in its cast’. However, one of the main pleasures in seeing the film today lies in watching Cary Grant, Nancy Carroll and Randolph Scott. Cary, in his first year in pictures is surprisingly top-billed over Nancy Carroll, who is really the lead in the film, and had been one of the very top Paramount stars only a few years earlier.
Cary Grant becoming ‘Cary Grant’ in a Noel Coward-esque wardrobe.
Grant looks impossibly handsome wearing a Noel Coward-esque wardrobe. He’s wearing more make-up than Nancy but does the glamour and dash to perfection; it is already a joy to watch him move. One can see him becoming ‘Cary Grant’ much more clearly than in some of the Mae West films he was doing in the same period.
Even her bad hairdo and his excessive make-up doesn’t dampen the appeal of Carroll and Grant.
Nancy Carroll’s got a heart shaped face that needs careful photography and whoever designed her hairdos did her no favours here. She looks very puffy and worn out in the early bank scenes but kewpie-doll pretty in the rest and she’s very alive and vivacious throughout. Cliff Aliperti in Immortal Ephemera writes that ‘Nancy Carroll has just concluded her period of major stardom by the time of Hot Saturday. She had been not only Paramount’s top star, but just a couple of years earlier she was receiving more fan mail than any other star at any studio.’ One can understand why she was such a big star and can only wonder at why she didn’t remain one.
On the other hand, gossip might have saved Ruth form this kind of life.
Randolph Scott is stiff as a board but rather nice to look at also. The film might be of particular interest to all those intrigued by the rumours that Cary and Randolph were an off-screen couple, as the clip below is bound to raise a chuckle amongst them. Fan culture in general and this type of sub-cultural discourse on film is as much a part of cinematic culture as any other dimension and the film would to me be worth seeing if only for this.
But the film offers much more than this. Hot Saturday is smart with a slight accent on cynical; wise to people and their self-interest and foibles but without judging them too harshly; romantic but also aware of the sizzle of sex and the power of its pull; knowledgeable too of the social cost one might have to pay in succumbing, and conscious also of the glamour of the high life and its appeal to characters within the film and audiences watching it. It’s got a fantastic score composed of jazzy versions of the hits of the period (‘One Hour With You’, ‘Isn’t it Romantic’ and several others) and a great cast upon whom the downslide and upswings of star careers can be intriguingly charted.
One of the films released on DVD as part of the great Pre-Code Hollywood Collection in the Universal Backlot Series and which includes Merrily We Go to Hell.
Laughter is a sophisticated comedy that is also a serious work dramatising the conflict between the pursuit of money and the pursuit of happiness. It’s a vehicle for Nancy Carroll, one of the biggest stars of the 1930s, now somewhat forgotten.
It’s a film that offers many pleasures: the gruff and scatty teddy-bearishness of Frank Morgan; gorgeous Art Deco settings; magnificent Cartier jewels; the kewpie-doll loveliness of Nancy Carrol herself, most beautifully dressed in late ’20s/early ’30s chic; a young and handsome Fredric March ably conveying the weightier aspects of the drama; a soundtrack by the great Vernon Duke that features jazz and classical music, placing both on an equal footing; and even a brief appearance by that film buff’s delight, Eric Blore, here bubbly and lovely, wearing an angel costume and exuding all kinds of gayness. If it weren’t for an undertow of sadness that seeps right through all levels of the film, Laughter could almost be a screwball. Certainly it’s of historical interest as at least an early precursor to the genre.
Penthouse gardens in New York
The received wisdom regarding early talkies is that sound recording was then so cumbersome and primitive that it restricted camera movement and diminished cinema, rendering films static and stagey. This is patently untrue of Laughter.
The first shot (see below) is a long take that begins with a fade-in on a man inside a phone booth filmed from the outside so that he’s framed by the window, saying bitterly, ‘so I can call back tomorrow, eh?’, then the camera tracks to the right following his movements but from outside a corner-shop – he’s inside, the camera is outside, the shop window is the barrier that allows us to see in. The camera then goes past a lamppost to create a sense of perspective on the New York street, keeps the character in the centre of the frame as passersby walk around him and tracks in almost imperceptibly as the character goes into the door of a building door.
In the meantime, St. James Infirmary one of the great jazz songs of the period starts playing extra-diegetically and the camera tilts up to a window as the shot dissolves into the next one and we see the same man entering his apartment and unwrapping a gun. It’s a great shot and a great opening to the film: dramatic, visually arresting, dynamic in movement, exciting to hear. The first shot was enough to make me sit up, pay attention and ask ‘who directed this?’
The answer is Harry D’Abbadie d’Arrast. I’d come across the name before and remembered it for its effrontery but I knew nothing of the man or the artist. A little research reveals that he was a French aristocrat born in Argentina – thus the name — who served in WWI, was introduced to the movies by George Fitzmaurice (director of Lilac Time and Son of the Sheik), went to work for Chaplin, first as a researcher (Women of Paris) then as assistant director (Gold Rush), before directing his own highly acclaimed films, of which Laughter is the best remembered. James Harvey calls his early comedie like Dry Martini and A Gentleman of Paris ‘Lubitsch-like’ (p. 78). D’Abbadie d’Arrast married Silent Film Star Eleanor Bordman, stopped directing films in Hollywood in 1933 (Topaze, with John Barrymore and Myrna Loy, is the last Hollywood film credited to him) and died in Monte Carlo where he’d been working as a croupier. There’s an interesting biography to be written about him and I hope someday someone does.
Like with Lubitsch’s The Marriage Circle, Laughter is structured around five central characters: ex Ziegfield chorus girl Peggy gave up pennyless musician Paul Lockridge (Fredric March) for rich industrialist C. Mortimer Gibson (Frank Morgan) but is finding the marriage so unsatisfying she’s having an affair with a sculptor, Ralph Le Sainte (Glenn Anders), who’s so crazy for Peggy he first threatens suicide over her and later tries to emulate her by also marrying for money with Mortimer Gibson’s daughter, Marjorie (Diane Ellis). Five characters, six potential couples, one dilemma: to choose laughter and love or to go for the cash and all that goes with it?
Le Sante sets the scene
I was surprised to see how much Pauline Kael loved Laughter, calling it ‘an ode to impracticality.’ She didn’t usually have much patience for the type of movie that starts with a poor artist in a garrett speaking poetically to a statue of his beloved about the depth of his love for her and the hopelessness of life whilst feeding us all the background we need to follow the story that unfolds, even if it is as beautifully shot as it is here. Glen Anders is almost as expressive as the piece of marble he’s speaking to and luckily for us the picture doesn’t stay on him for very long.
C. Mortimer Gibson ( Frank Morgan) walks in Art Deco splendour but does not find his wife
From the beginning we know Peggy and the poor sap of a Saint are having an affair. Clearly the Cartier jewelery her husband is giving her is not enough to keep her happy. C. Mortimer Gibson can’t give Peggy what she wants; and Peggy can’t give Ralph La Sainte what he wants either — everyone’s unhappy. It’s at that moment that Paul Lockridge arrives from Paris to turn everything upside down; he’s the catalyst for change and he’s given an entrance worthy of the conflict he’ll cause.
Two jazz babies smoking and being modern; the older-looking one on the left is the step-daughter.
Paul is Peggy’s ex, a musician, and only recently returned from Paris. The pace at which March makes his first appearance, walking briskly through the New York penthouse, is a pace then much admired by Europeans who found its energy unusual and energizing. Noel Coward returned to England from New York in the early 20s insisting that his plays be spoken faster and that the actors move more briskly, at a New York pace, at the pace of the jazz era if not of jazz itself. Speed, energy, New York as a metonym for America, modernity, democracy, potentiality: there’s something in March’s walk, the sunny transparency of his face and the intensity with which he speaks in his first entrance in that early scene that evokes all of that.
An unconventional calling card
When Peggy’s butler insists on a calling card, Paul writes his name on the Butler’s starched shirtfront. When the butler presents this greeting to Peggy, she writes that she’s out on the same same shirtfront, letting Paul know that she’s in but doesn’t want to see him. Whilst she goes for her assignation with Le Sap, I mean Le Sainte, Fredric March shows he’s a democrat and oblivious to her wealth by going into the kitchen, speaking on familiar terms with Pearl, Peggy’s maid, who he clearly knows from before, grabbing a chicken leg and going to play classical music duets with the butler whilst having a beer, which is where Peggy’s husband finds him.
Paul’s breezyness is visualised for us by the nonchalant yet well-aimed throw of his hat onto a deco sculpture of frolicking nymphs, an image that recurs often in the Laughter. Much is made too of C. Mortimer Gibson trying to remove the hat from such placements, of his awareness of appearances, surfaces, place and position and his sensitivity to the restrictions imposed by correct adherence to convention.
The film rather exhibits a rich person’s idealization of the pleasures of third class travel and all that it connotes. Laughter is a film for the ‘common man’ but is not against the rich. And perhaps the latter has something to do with the film’s conceptualisation of average people as ‘poor’ artists who can afford to live in Paris working at their love, art and drinking without having to be stuck washing dishes at the Ritz like Orwell’s down and outers.
playing piano with the butler, beer on the left, fried chicken on the right.
There are two scenes that are meant to evoke the price Peggy is paying for the penthouse and the Cartier bracelets. The famous one is the scene where Peggy and Paul break into someone’s house, frolic under bearskins and get arrested for breaking and entering.
Before that, however, there’s the marvelous scene after Peggy’s picked up her step-daughter Marjorie from the Ocean liner after returning from her Paris sojourn and we see the customs people confiscating all the liquor Marjorie’s tried to smuggle in. Marjorie and Peggy are both the same age, two jazz babies with cropped hair who like to smoke, drink and dance. One of them still can.
When they return to the penthouse, they find Paul at the piano and Marjorie asks him, ‘do you know “Raring to Go”’? He sure does. As the stuffy millionaire looks on bewildered, the three young ones let themselves go to the beat and the rhythm of the jazz, Paul playing, Peggy and Marjorie dancing with abandon, letting go of place and position in a moment that Pauline Kael has called ‘one of the loveliest, happiest moments in the movies of this period (see clip below).’ It’s a moment of joy, a moment of sensuality and of youth, the likes of which Peggy doesn’t get to experience much anymore.
These two moments of escape can be interestingly considered alongside the two speeches that put across the film’s meaning. In the first of those, after the bear-skin frolic, as they are taken home via police escort, sirens blaring, March says, ‘You can’t go on with this, with everything that it stands for, that noise, that, money that power….I want to tell you that you’re dying…You’re having a ghastly time, you’re whole life is false. Nothing you do is really you. God didn’t want you to live like this. You’re dying from want of nourishment, from want of laughter. You were born for laughter. Nothing in your life is as important as that. Laughter could take that whole life of yours — that house, those jewels — and blow them to pieces. You’re rich. You’re dirty rich. Nothing but laughter can make you clean.’
A moment of escape under a bear rug but within the social bounds permitted by tea
Fredric March is magnificent saying this. He doesn’t make a meal of it. In fact he underplays it. It’s a long soliloquy but filmed as a two-shot with Nancy Carroll as Peggy listening in so we’re permitted to see her reaction to what he’s saying. But March is the one who has to deliver, sustain and holds the quite long shot, and stay in character whilst giving meaning to the lines and putting across all the metaphors and symbolism whilst conveying the sense of a person speaking rather than an author dramatising the play’s central theme (and I use the word ‘play’ advisedly) in a speech rather weighted down by poetry, .
March is rather brilliant with it. As he’s had to be in the film as a whole because what he represents, and what he’s convincingly conveyed, is a combined alternative to both a man who can make $8,450,000 in one afternoon AND another artist at least as talented as he who, on top of that, is willing to top himself for love of Peggy. But this moment, this speech on how the lack of laughter is causing Peggy to die inside, is also the moment the film loses its audience. Can you imagine audiences in 1930, a year after the crash, pre-New Deal, no social security to speak of, Hoovervilles sprouting everywhere, apple-sellers appearing out of the wood-work, trains full of vagrants criss-crossing the country in search of work…and here are these rich people living in Art Deco penthouses above the clouds and wearing Cartier jewels moaning about how terrible their life is because they don’t have laughter?
Frank Morgan offers Cartier jewels at the beginning but no laughter
Later, when Carroll is given a similar speech to say to her husband as reasons for leaving him, ‘laughter’ has been replaced with ‘love’. The film treats them as two sides of the same coin, different but inseparable. By then love has become a matter of life and death. St. Sculptor who speaks to statures and can’t quite bring himself to marry for money, has killed himself for love of Peggy, removing him from the picture, removing the threat to the Gibson name his marriage to Mortimer’s daughter would have represented, and removing the only other obstacle, aside from her husband, to Peggy’s getting together with Paul.
The price of laughter
It’s worth mentioning that the film was written by Donald Ogden Stewart, an East Coast Main Liner, a liberal later to be blacklisted in the McCarthy era for his politics, a writer famous for the breezy elegance he brought to Philip Barry film adaptations such as Holiday, The Philadephia Story, andWithout Love but also famous in his own right as a writer of sophisticated comedy prized by collaborators such as Lubitsch (That Uncertain Feeling), Leo McCarey (Love Affair) and especially Cukor (Dinner at Eight, Keeper of the Flame plus all the Barry adaptations). It’s worth mentioning because some of themes seen here rhyme with those of Holiday especially but also those in Without Love and one even finds an echo of March’s ‘Laughter’ speech in the ‘Fires Banked Down’ speech that James Stewart speaks to Katharine Hepburn in The Philadephia Story. The writers involved may be one reason why Kael saw a connection to later screwballs.
There’s a wonderful coda at the end of Laughter: Paul and Peggy are snuggling in a sidewalk café in Paris and basking in the glow of being called ‘les amoreux’ . In fact they’re now married, blissfully planning on making love and music together, when Nancy’s eyes suddenly alight on a woman’s wrist. We see what she sees in a close-up: row upon row of glistening diamond bracelets. She can’t keep her eyes off of them until she notices Paul looking at her, ‘I didn’t say anything’ she says giggles before they laugh and kiss. But love and laughter aside, the audience senses that Paul better find a way of getting her a penthouse and some bracelets pronto. It’s no surprise that Herman Mankiewicz, co-writer of Citizen Kane and producer of this one, late in his life remembered Laughter as his favourite film. It’s a pretty dazzling one.
The film got good reviews but was not a popular success. According to James Harvey in Romantic Comedy in Hollywood, ‘Six years later, during the heyday of screwball comedy, Herman Maniewicz recalled Laughter to an interviewer – ruefully. Reflecting on the success of such later films as It Happened One Night and My Man Godfrey, Maniewicz told the press: “we” did it firs, Laughter was “the original of this madcap type of screen story (pp.78-79).”‘
