Its intentions are good, but we have trouble with Jojo Rabbit, Taika Waititi’s comedy about a young boy in Nazi Germany, a fanatical member of the Hitler Youth, who discovers a Jewish girl being given safe harbour by his mother. Our reservations stem from the state of the world and culture in which the film has been made, in which fascism is resurgent and increasingly worth taking seriously.
We discuss comedy’s ability to puncture that at which it takes aim, Mike arguing that we like to overstate its power, José lamenting cinema’s unwillingness to take today’s fascist figureheads on directly – by comparison, satirising Hitler and the Nazis is a safe choice. Mike criticises the film’s superficiality, finding that its depiction of the Nazi regime is skin deep, merely built on signifiers with which we’re familiar – there’s no attempt here to explore Jojo’s psychology, or how and why he’s been taught what he has. José argues that the film makes its Nazis too likeable, too goofy; the film wants to offer us a message that people are ultimately good, and in so doing gives its villains the opportunity of redemption, which they tend to take. It’s partially contextualised by the 1944 setting, the dying German war machine making sense of the cynicism in Sam Rockwell’s Nazi officer; setting the film during the Nazi regime’s strongest years would have been more interesting, and braver.
Despite all of this, Jojo Rabbit gets lots of laughs, and Waititi manages the tone well, the film making moves into some unexpectedly dark areas at times. But its successes never distract from the overall ideological problems we feel it has.
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